Peace Within Two Religious Traditions
The term of non-religious ‘peace’ refers to an absence of hostility or aggression - Peace Within Two Religious Traditions introduction. For the nations of the world to cooperate harmoniously would be an example of this. It is a very provocative theory which has been inaccurately referred to of recent times, such as one world leader who while piling up sophisticated nuclear war weapons, said it was being done in order to preserve peace in the world… It seems that the definition of such a concept has been used in extremely different contexts over the years simply because we who live on Earth have not experienced the entirety of it.
While these non-religious dilemmas are thrown around, another highly argumentative topic in itself is religion, let alone peace being obtained through religion. The definition of peace within religion can entirely relate to inner peace. Inner peace is a state of being mentally and spiritually at peace, with enough knowledge and understanding to remain strong in the face of unfriendliness or stress. In this essay I will discuss the belief of peace within two traditions: Islam and Christianity. And I will be doing this by giving examples from both beliefs’ sacred texts.
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I will first examine the Christian way of peace as spoken through passages of The New Testament. The New Testament is the customary text that all Christians follow. It declares the focus of peace within the Christian tradition, all of which began with the submissive teachings of Jesus Christ. Christians are taught to live harmoniously with all humans and the belief of an apparent god. As documented in the Gospels and other writings of The New Testament, Jesus Christ taught peace and pacifism to his advocates.
This was at the time that Romans were the dominant force of the world, which ultimately would have made peacemaking difficult to uphold as the Romans often intimidated the Jewish people of Jerusalem. “Let us therefore make every effort to do what leads to peace and to mutual edifiction. (Romans 14:19). This quotation suggests that peacemaking must undergo in all nations of Earth for peace to be accomplished. This relates entirely to the way that humans are taught to be passive through the teachings of Christian sacred texts. In simpler terms it is a way of coaxing people to understand that violence will only worsen the world we live in.
Where as using the sophisticated languages we have created to lessen the aggression would be a step in the direction of both inner and world peace. “And let him turn away from evil, and do good; Let him seek peace, and pursue it. ” (1 Peter, Chapter 3:11). This quotation is written by Peter and teaches that refusing to participate in unjust and aggressive behavior is to search for inner peace if not world peace. The theory of world peace is to understand that no human being is greater than another human being, which would effectively erase the acts of domination, power, control or even threat.
Until this concept is accepted by every human, we will continue to fight one another and in doing so oppress and marginalise the weak, the poor and the innocent. Is there any wonder then, that there is no peace when anger, hate, abuse, war, destruction, terrorism and murder still reign in a world that largely refuses to receive the peace that seemingly only God can bring. Stephen for example, the patron saint who is known as the first martyr – in the midst of persecution, had peace in his heart which empowered him to forgive his oppressors and fall asleep before he died (Acts 7:60).
Acts of the Apostles is the fifth book of the New Testament, which gives us a glimpse into the lives of Jesus’ apostles. The subtitle, “Ordinary Men, Extraordinary Results,” reminds us that any man or woman can bring peace into the world, and that it is the word of God within this sacred text, that would be the reason for it. I will now discuss the peacefulness of Islam as portrayed through their sacred texts. Today, many non-Muslims regard Islam as a religion that promotes violence, terrorism and war. Unfortunately, they rely in their view of Islam on the general media, which is unfortunately not always accurate.
Islam is in fact a religion that promotes peace and understanding among people of all faiths, and it strongly prohibits all forms of violence and aggression against all people regardless of their faith or race. The Qur’an is the fundamental sacred text for Muslims. It comprehends the necessity for them to live a peaceful and rewarding life in obedience to the commands of Allah in this life and to gain salvation in the next. It is the “chart of life” for every Muslim, and is the “constitution” of the Kingdom of Heaven on Earth. * “Fight in the cause of Allah those who fight you, and do not transgress; for Allah loveth not transgressors. (Surah 2, Verse 190). * “But if they cease (fighting you), Allah is Oft-Forgiving, Most Merciful. ” (Surah 2, Verse 192). The two verses above instruct Muslims to fight those who fight them, but not to commit aggression first, as God does not like “transgressors”.
They also instruct Muslims to stop fighting those who wish to cease fighting them, and to forgive the enemy who is willing to create peace. Both quotations give us an understanding that fighting is tolerated in the religion of Islam. But this knowledge cannot then lead to the assumption that violence is necessary in any other situation other than that of self-defense. … and let not the hatred of some people in shutting you out of the Sacred Mosque lead you to transgression. Help ye one another in righteousness and piety, but help ye not one another in sin and rancor. ” (Surah 5, Verse 2). This last verse reminds Muslims not to let the hatred of other people lead them to hostility against those people or be hateful towards them. In conclusion, Both Christianity and Islam preach the benefits of peace in our minds, and on our planet through sacred texts and other fashions. It is now up to us, as inheritors of the Earth, to notice this potential solution to the majority of humanities struggles.