The Holy Koran and the New Testament of the Holy Bible: A Literary Analysis

The Holy Koran and the New Testament of the Holy Bible: A Literary Analysis

            Both the Holy Bible and the Holy Koran, though used primarily for religious purposes, have long been considered as literary works - The Holy Koran and the New Testament of the Holy Bible: A Literary Analysis introduction. Indeed, the style in which Koran is written requires some special attention. In its finest passages we seem to hear a voice akin to that of the ancient Hebrew prophets. There is much in the holy book which many usually regard as faulty though. The tendency to repetition which is an inherent characteristic of the Semitic mind appears here in an exaggerated form, and there is in addition much in the Koran which strikes us as wild and fantastic. However, according to well-known Arabist, Hamilton Gibb, Koran is a literary monument that stands by itself, a production unique to the Arabic literature, having neither forerunners nor successors in its own idiom (Gibb, 28).

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            On the other hand, the Holy Bible has also been considered as the most dramatic literary production of all time (McConnell, 5). However, some literary critics are inclined to deny its literary quality, except for the Epistle to the Hebrews. For instance, they say that Paul wrote only “letters,” and not “epistles.” Then again, there is rhythm in Paul’s powerful passages. Instead of it being conformity to the rules of rhetoric, however, it is more the natural poetic quality of a soul ablaze with passions. To deny literary quality to passages of Luke and Paul is to give a narrow meaning to the word “literary.” Indeed, the Gospels show literary skill in the use of material and in beauty of language (Robertson). The gospel of John has the rare dignity of the highest type of mind. Although it is mainly vernacular, it often rises from the very force of passion to high plateaus of emotion. In the end, the New Testament indisputably comes to life with poetic grace from the pens of men of real ability, and in some instances of high culture.

References

Gibb, H.A.R. Islam-A Historical Survey. Oxford University Press, 1980.

McConnell, Frank, ed. The Bible and the Narrative Tradition. New York: Oxford UP, 1986.
Robertson, A.T. Language of the New Testament. Official Site of the Bible Research. July 18, 2006 <http://www.bible-researcher.com/language-nt.html>

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