The Quran and the Bible: Can both Holy Books be Right? - Bible Essay Example

The Quran and the Bible: Can both Holy Books be Right?

            Two of the world’s modern religions today are Islam and Christianity - The Quran and the Bible: Can both Holy Books be Right? introduction? Both religions have millions of followers, with Islam being a major religion in the Arabic world, Central Asia, Southeast Asia and Sub-Saharan Africa; while Christianity being the dominant religion in Europe and the American Continent. In addition, both religions also have common origin; both claim to have originated from the gospel to the ancient prophet Abraham, and both believes in one supreme God. However, the irreconcilable fact here is that both religions claim to be the true one, claiming to be the true gospel that God has given to the people. In this case, the question arises: can both the holy books of these religions (Quran for Islam and the Bible for Christianity) be right?


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            One of the main reasons why it is seen that there is a possibility that the Quran and the Bible can both be right is because of the common theme of these books in relation to the Jews, with the Quran stating that “”Jews say ‘the Christians stand not on anything’” (Arberry n. pag.), and the Bible stating that “the Jews stand not on anything” (Luke n. pag.). Looking at the historical origins of both religions, it can be said that both of the books share many things in common. Aside from the fact that they both claim their inspiration from Abraham, both religions share the devotion of monotheism in a time where polytheism share dominate the religious landscape at that time. In fact, Islam also claims Jesus to be a divine prophet.

            However, I still believe that both of these books still cannot be right and that only one of them can be correct. This is because of the fact there are different interpretations regarding belief and the faith which are described in the Quran and the Bible, especially in the divinity of Jesus as the savior of the world. While it is generally believed by most of the Christian sects in the world that Jesus is divine, and that he is the Son of God, a part of the divine trinity, Muslims reject the idea of the trinity as a whole, treating this as a form of blasphemy. But how are such differences in interpretations reflected upon the Quran and the Bible? The Gospel of Luke states that

“31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end” (Luke n. pag.)

Meanwhile, the Quran states that “Abraham, Ishmael, and Isaac, One God; to Him we surrender” (Arberry n. pag.). It is in this account in Luke where Christians emphasize the divinity of Jesus; his divine conception, and his eventual rule in his kingdom “which shall have no end” indicating a heavenly kingdom. Meanwhile, the Quran emphasizes only one God, the God of “Abraham, Ishmael and Isaac,” the basis of denying the divinity of Jesus. Another important point that I would like to emphasize here is the way to salvation; while the Bible emphasizes the sacrifice if Christ for our salvation, the Quran teaches that the submission to the will of God is necessary. For instance, the Gospel of Luke states that “46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: 47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem” (Luke n. pag.); meanwhile, the Quran states that “Nay, but whosoever submits his will to God,  being a good-doer, his wage is with his Lord, and no fear shall be on them, neither shall they sorrow” (Arberry n. pag.).

Works Cited:

Arberry, Arthur. The Koran Interpreted. London: George Allen and Unwin, 1955. Print.

The New Testament. The Gospel According to Luke, n.d. Web. April 30, 2010.


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