In Saudi Arabia, with a surprisi ngly wide range of views, consisting of both men and women. For Kristof to question th e decisions that these women are making is like an insult to them and their culture. “If m ost Saudi Deleon 2 women want to wear a tent, if they don’t want to drive, then that’s fine. But w hy not give them the choice?
Why ban women drivers and why empower the religious pol ice, the mutawwa, to scold those loose hussies who choose to show a patch of hair? I n this quote, Kristof seems as if he is disconnected from the rest of the world, lackin g to concede and remember the fact that he grew up in the West and was most lik ely unaware of different cultures in different places of the world.
He fails to recall that he was raised in a different area and was brought up in a disparate direction.
He proves this in his own article in his first sentence, referring to the young women in black abayas as “three giggly black ghosts. Kristof s reasoning for his use of the words “Saudi women” and “repressed” is udicrous due to the fact that he follows this argument up by bringing up the Women in the West. “In Riyadh, several women offered the same scathing critique, effect ively arguing that Saudi women are the free ones free from sexual harassment, fre e from pornography, free from seeing their bodies used to market cars and colas. It i s Western women, they say, who have been manipulated into becoming the toys of men Kristof states in his article. He follows this up by questioning if the women of the Wes t are really as oppressed the Saudi women make them out to be.
In actuality, it may see m that in Saudi Arabia, the women do not have much freedom to do a multitude of thin gs the women in the West can, but if one were to think about it and look closely at th e facts, one would understand the choices and actions Saudi women make. Saudi women are limited to doing a number of activities in their society. To someone from the West, th ey would look at Saudi Arabia and think if it as a weird and bizarre place. It would be ha rd for one Deleon 3 to be accustomed to their lifestyle and adapt to their ways.
One would not un derstand why a Saudi woman would choose to buy a lovely new blouse and then hide it nder their black abayas. The truth is, it is a part of their culture. Saudi women were raise d to believe that they should always respect themselves and keep their bodies covered up at all times. Some women in Saudi Arabia are alright with this and some may not be. Som e long for freedom outside of Saudi and might want to accustom their life to live as a W estern woman would, but they can’t, so they follow their laws and their traditions in order to avoid any type of consequences.
In the article, Kristof suggestively and clandestinely admits that he has no clue o why Saudi women giggle and get excited over appealing engaging, and attr active clothing, despite the fact that even if they do wear it, they have to keep it hidd underneath their cloaks. In actuallity: women do not dress to please men! Sau di women definitely do not. Author, Tracy Quan, replies to Kristof’s column in a slant title d “Who’s Repressed? ” She states that “Educated American guys are often oblivious to f ashion its history, its theory and even its practce. This is a cross that chic urban females have learned to bear.
Thank goodness we don’t really dress for these guys! Women routinely dress for other women something Kristof does not seem to realize, although men have been complaining about this phenomenon for generations. ” It is has come to several different understandings that Kristof’s wording in his essay seems to be insult ing to not only Saudi women, but women in general. His attacks against the Saudi wome n, referring to them as “giggly black ghosts” and constantly questions their choices while he was in their culture, are seen to justify other kinds of attacks, which can lead to troub ling Deleon 4 consequences.
It is not bizarre for laws and customs to change over time. Law America are not much different from laws and customs in other places of the world. It is logic to understand that if Saudi women wanted to dress for other men, they wouldn’t buy the newest, most appealing clothing out in stores, just to hide it with their aba yas. There is no use to please anybody but oneself when it comes to dressing up. If one wants to wear a miniskirt, but then drape an abaya over it, then there is nothing wrong with that. It could have to do with their preference and/or their religion.
If one were to see three Saudi women conversing peacefully about clothing, would they always be seen as “giggly black ghosts? ” In reality, no, they would not. It all depends on how one was raised in society and their traditions and cultures. Is it really so odd to see Saudi women and immediately think that they are oppressed in thi s world? The women of Saudi Arabia are free to make choices that follow along the rul es of their culture and that can be a good thing sometimes, however, it does not necessa rily mean that they are repressed. At least, not to themselves.
Cite this Saudis in Bikinis
Saudis in Bikinis. (2017, Jul 21). Retrieved from https://graduateway.com/saudis-in-bikinis-42957/