Abortion Research Paper Fetal tissue research Essay

Abortion Essay, Research Paper

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Fetal tissue research is the procedure of utilizing foetal tissue, derived from legal

abortions, for scientific research into cardinal biological procedures and

human development - Abortion Research Paper Fetal tissue research Essay introduction. In add-on, organ transplant research uses foetal tissue to

survey possible intervention of life treating diseases. Recent statute law

trying to let federal support for root cell research, a signifier of foetal

tissue research, has caused this topic to be drawn into argument.

Fetal tissue research frequently is morally and ethically controversial in that it is

confused with the issues of abortion. Many people try to warrant their place

on foetal tissue research by turn outing or confuting the humanity of the foetus ;

nevertheless, in this paper I plan to give the foetus the benefit of the uncertainty by

giving it the position of a fully fledged individual. This allows for the riddance

of any issues associated with the morality of the abortion and allows for the

separation from the ambiguous points involved in the abortion argument. I besides

intend to merely cover with the jobs affiliated with consciously aborted

foetuss. This is due to the fact that, by and large, research workers deal less with

spontaneously aborted foetuss and spontaneous abortion foetuss because they are frequently

associated with familial defects. I intend to reason that foetal tissue research

is a morally legitimate point of view.

By accepting the premise that foetuss are individuals so abortion would be a

signifier of slaying. If killing guiltless individuals is slaying and foetuss, harmonizing to

the premise, are individuals ; so killing foetuss is slaying. Hence, it must

follow that in order for research on aborted foetal tissue to be proven as

morally admissible ; so research on murdered individual & # 8217 ; s tissue must besides be

proven admissible. The followers is a state of affairs where research on murdered

individual & # 8217 ; s tissue is comparable to that on aborted foetal tissue:

Suppose that 25 twelvemonth old individuals ( poetries foetuss ) were found to possess

cells that the scientific community believed might hold a good consequence on

humanity. While seeking to analyze these cells the scientists came across a

job. They found themselves unable to execute research on the persons

because the trials that they needed to execute in their research caused an

instant decease to its topics. However, they found themselves able to

execute the trials on individuals that were antecedently dead. They started a plan

where they attained murdered organic structures of 25 twelvemonth olds that have gone

unclaimed in order to execute research on them.

In our society would the scientists & # 8217 ; plan be morally sound? The reply lies

in the rights of the individual who has been murdered. If the murdered individuals were

to keep any rights ( e.g. life, autonomy and the chase of land ) so the

scientists & # 8217 ; rights to research would be out weighed ( lest the person allowed

the research ) . What rights can slay individuals ( i.e. aborted foetuss ) have that

would outweigh any scientific claims to their organic structures?

The one right that is perchance entitled to asleep people is the right to

funerary service. Throughout clip the rule refering to the saving

of funeral rights has become quasi-archetypal for modern civilization. Some civilizations,

such as ancient Greeks, have even gone every bit far as to claim that these rights

should be held higher than that of life itself. If this were the instance, so a

asleep individuals right to a funeral would outweighs any scientific claim

associated with the research of his/her organic structure. This would do the scientists to

non be morally justified in the creative activity of their plan above.

In world, murdered, exanimate persons do non possess the right to a

funeral. They, in actuality, do non possess any rights at all. The ground for

this is as follows: in order to hold rights you must besides hold the will to

execute those rights. E.g. in order to hold the right to bear pieces you must

be able to take whether or non you are traveling to bear weaponries. Inanimate objects

such as aborted foetal tissue are non able to hold rights. Take a picture, an

obvious in animate object, for illustration. Does it hold a right to any thing

connected with it? Throughout the greater portion of western civilisation pictures

have been given frames. This fact may take you to believe that pictures do hold

the right to a frame. On the contrary, a picture, in order to possess any

right, must be able to act in conformity with its picks or volitions. They must

be able to take a frame harmonizing to their desire in order to keep the

right to a frame. In other words a picture must incorporate a Freedom of

Voluntariness in order to retain a right to a frame ; nevertheless it is absurd that

any inanimate object possess this freedom, as it is a right held merely by

individuals. It would follow that a dead individual, person who is nothingness of all standards

refering to person-hood, besides would non possess this freedom and, hence,

would non be able to keep rights.

Traveling to an art gallery, it seems to be absurd that all of the pictures have

elaborate frame

s. Who or what, so, maintains the will and so the right to be

able to indue graphics with intricate frames? The obvious reply would be the

proprietors. They have the freedom to move in conformity with a pick to border the


If it is the proprietors who have the right to border a image so who has the right

to a funeral? Similar to the instance with graphics, it would be the proprietors, but

specifying the proprietor of a one time living person is somewhat more hard than

specifying the proprietor of a piece of art. Artwork has creative persons that created it and

purchasers who retain a definite pecuniary claim to it ; cadavers do non. They do,

nevertheless, have household and associates ( i.e. parents who conceived them and

familiarities who influenced them ) . The household and associates would, in fact,

own the post-person because they were at some degree responsible for its

being. It follows that because of this ownership they besides possess all

rights associated with its organic structure and what happens to it.

Through abortion all claims to the foetus are dropped. A foetus is a individual

without associates. The lone people responsible for its being are its

parents. If the parents decide to acquire an abortion they would, ab initio, be in

ownership of the foetus & # 8217 ; s organic structure and therefore posses all rights associated with it.

However, by traveling through with the abortion they have executed the right to

discard the organic structure and hold given up all claims of ownership and, accordingly,

all of the organic structure & # 8217 ; s future rights. Furthermore, the ownership would non be passed

on to the 3rd party executing the abortion because the abortion is non

involved with giving ownership to the abortion clinic but to take it from the

parents. The foetal tissue would be without any claim of ownership.

All parties, including the 3rd party executing the abortion, wanting to

get foetal tissue would incorporate an equal right to it. The state of affairs would be

correspondent to person disposing of a big amount of money by throwing it onto the

floor of a busy airdrome. All people in the locality with a desire to hold the

money would hold an equal right to it. The first people to get it, so,

would be in right ownership of it. Consequently, the first individuals to get

the foetal tissue ( by and large the individuals executing the abortion ) would be in

right ownership of it and hold the right to command what happens to it.

The possibility for foetal tissue research to be advantageous to humanity gives

research workers non merely an equal right to discarded foetuss but, in fact,

precedency to them. The mere guess that research on dead foetuss could

give penetrations into birth defects and other diseases such as Parkinson & # 8217 ; s and

Alzheimer & # 8217 ; s creates a little perchance that humanity will be improved. That little

possibility would outweigh any other claim to the tissue. The lone ground that

party executing the abortion does frequently stop up in ownership of foetal tissue is

because they were simply the number ones to get it out of the female parent & # 8217 ; s attention.

However, Because foetal tissue research workers have a superior claim to the tissue it

ought to be the instance where they are in instant ownership of it.

Research workers are, hence, morally justified in foetal tissue research. The

foetus possesses no rights, and any individual seeking for good effects

derived from the foetal tissue would hold precedence over other claims. In

ownership of the foetal tissue, a research worker would be morally appropriate in

perform research on it because they are put to deathing their will.

One of the most notable grounds to halt foetal tissue research is the

possibility of the creative activity of a hard currency market for foetal tissue and variety meats. The

concluding behind this is that because there is such a high demand for foetal

tissue people would be willing to pay big sums of money in order to achieve

it. This, in some instances, may advance abortion, which is a signifier of slaying, as

mean for deriving money. Fetal tissue research would indirectly actuate slaying

and, therefore, be partly responsible for it.

Ideally the reply to this job is that it is a false belief to believe that the

individuals selling the tissue of all time have any pecuniary claim to it. In fact, the

people stand foring the greater good in the scientific community would be in

right ownership of the tissue in the first topographic point and hence ne’er have the

demand to but it.

However, I am able to acknowledge that in our society this would ne’er be the

instance. Possibly it is because we live in an economically goaded society. The

greater good would non be salvaging lives or deriving cognition but to do money.

This would render the ideal solution impracticable because it would warrant a

pecuniary claim to foetal tissue. It would besides destruct my positive instance for

foetal tissue research because the scientific community would no longer be

stand foring the greater good.

My merely answer to this is that I would wish to cover with normative claims non

descriptive claims. I would wish to turn out foetal tissue research morally

legitimate in comparing to how our society ought to be non with how it truly


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