Harrison Bergeron, Kurt Vonnegut Analysis

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This paper seeks to support the proposition that that there is a demand for single differences for humanity despite society’s expressed desire to achieve equality. The Communist and socialist political orientations may hold theorized the what is an ideal society. one that is egalitarian or classless but there are merely unacceptable effects if there is all facets of individuality is excluded. The demand for single differences could be best seen in the short narrative of ‘Harrison Bergeron’ by Vonneguts. Jr. where the writer revealed that a society created to equalise humanity does non ever turn out to be the best for the people.

Vonnegut did efficaciously utilised different agencies to convey his message in the short narrative. Most of the power of the agency is the usage of sarcasm and symbolism. Irony has a distinct was of stating people that things could non merely be contradicted because it will convey out the most absurd in human apprehension. His usage of symbolism besides complemented his articulate presentation of the functions played by the different characters which the showed the powers and restrictions in neglecting to turn to what was obvious.

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He was able to present the message the equality is the same as freedom since in the narrative there was so a resemblance of equality. which was made really clear at really first portion of the narrative bur truly the sarcasm is that they are non free. Since the short narrative declares and portrays the equality of people. there was the demand to command the inclination of some of the people who were borne with natural abilities and this has the consequence of doing these people as captives to the authorities.

Harrison Bergeron was so the chief character of the narrative. Therefore as a consequence of his holding an exceeding intelligence and beauty in add-on to his good tallness and strength and beauty he would hold to endure some decrease to convey society to equality. This was hence done by allowing him to transport immense disabilities. The disabilities imposed consisted of holding to endure distracting noises which basically put him into an person who will miss focal point in what he desired to make.

In add-on the was besides given extra weight of about three hundred lbs. which was plenty to about do immobile as manner of keeping his usage of intelligence for the intent of forestalling the declared policy that everybody is equal. Because of his many natural gifts as illustrated earlier. it was still necessary to give him spectacless to do him to concerns. Having concern would strip of the modules of believing which could otherwise for productive usage. But equality was a greater value than productiveness ; hence the regulation must be enforced.

To strip Bergeron of his beauty he was besides added decorative alterations to do him ugly. What was awaited to the terminal the narrative was whether equality declared and implemented by those given the power. would now do things easier for everybody by the attainment of peace in the community since no 1 is above any organic structure else. If viewed in term of socialism and communism. the society in the narrative could be viewed as classless or classless. The events in the narrative metamorphosed into a state of affairs where Bergeron was able to occupy A Television station that allowed him to do a declaration for himself as emperor.

The event happened despite the many wants that every imposed to him by authorities. Nothing could be more violative to those guarding him non to reflect as physical restraints which should make psychological restrain could hold caused Bergeron to stay unagitated and soundless in the name of equality. Possibly in seeking to observe his battle with the wants that was imposed on him. narrative included an event where he had a dance with a danseuse. who had suffered besides because of disabilities imposed and who Bergeron helped in flinging said limitation.

This event prompted the individual who is bound to implement the jurisprudence of equality and this resulted to Bergeron and the danseuse who he was dancing being shot by Handicapper General by the name of Diana Moon Glampers and who did non halt to supervise the actions of those who will go against the jurisprudence of equality. This incident could so show the application of philosophical demand of responsibility above everything else. Such misplace “dedication” to duty could merely be the well-founded account of what society that demands equality would hold to achieve the ends of society.

But viewed in the context of what is human. the simple act of automatic killing without affording Bergeron the right to be heard after a test could be merely considered an act of ferociousness. Such was the monetary value of achieving the end of society. Everybody or at least person will hold to a be guard one’s outgrowing another in footings of accomplishments. wealth and even good features. The value of being equal is more of import than the value of competition where the best could come out. There is hence no best among people but every organic structure is co-equal with everybody else.

The inquiry that must be answered now is whether the jurisprudence of equality plants for every organic structure. What happened was that despite the disabilities. Bergeron wanted to put free. He wanted the authorities to be free these disabilities. He wanted to stand out and to his possible despite all odds. For the enforcement of the regulations. it was necessary to protect province secrets. Such policy besides so deprived the right of Bergeron’s parents Hazel and George to cognize what genuinely happened to their boy. Since the province must be at centre of this sort of society. execution of the strictly was paramount.

This therefore gave Diana Moon Glampers to move with her authorization to perpetrate the dastardly act of killing Bergeron and the danseuse. Under such society. person will hold to implement its regulations purely but human freedom is needfully sacrificed since the state’s endurance was paramount. And to prolong the said rule the Diana Moon Glampers could hold merely be afraid of non carry throughing her responsibility for failure to make so could losing her power over the people which the province has bestowed on her.

But once more the sarcasm of the narrative was her hubby was besides in handicapped by being required to have on a bag although such was besides large mystifier for Diana Glampers since she knows that her hubby was non viing to anybody. So what happened was a failure of the construct of a society where there is equality for about every portion of human enterprise. The system could keep people from to convey out the best in them. It can non command what was inside the bosom and heads of people despite the rigorous demand of the jurisprudence. Vonneguts’s portraiture of the life of Bergeron must besides be viewed with symbolism.

His being to fling the his ain disabilities and that of the danseuse could merely talk for let go ofing the human potencies that could non be limited and controlled even by authoritiess for such were built-in in human existences. Bergeron’s dance with danseuse besides speaks of their freedom to travel with the music or environment where work forces would hold to populate. Freedom has hence its terminal of jubilation to travel with the illimitable melodies of music or limitless chances that one could be in the absence of authorities limitations. Given the nature of work that Kurt Vonnegut’s has done on “Harrison Bergeron” . commentaries could non be avoided.

In the author’s desire to present a point. Vonnegut has chosen to utilize Fe the present the simple significance of the false theory of equality. In this context. Hattenhauer cited that all commentaries on Kurt Vonnegut’s “Harrison Bergeron” in the latter are efforts to accomplish equality as absurd. Hattenhauer. sounding to hold with Kurt Vonnegut. besides concluded that trusters of Bergeron as a theoretical account of freedom would neglect to detect the fact that “he is a would–be dictator” with the latter’s declaration that he is the Emperor and desiring to choose his Empress.

One could therefore decipher a position that would in a sense endorse monarchy as a signifier of authorities. Hattenhauer believed that if such happens. so reversion to mediaeval monarchy would come out where helot or the equivalent of slaves would be produced as a consequence. He hence saw in add-on to old commentaries a sarcasm non merely on misguided impression of equality but besides “the American definition of freedom as the greatest good to the smallest figure. ” The autumn of communism is a cogent evidence that society can non be category. There is so the demand to let person to lift to make their full potencies.

Walicki in discoursing the destiny of communism talked of rise of certain categories in a Communist province said when he mentioned about Brezhnev government holding intentionally supported the involvements of certain degree in society’s construction by giving its representatives formal warrants such as the right personal security and the right to busy taking province stations. He saw hence the “consolidation and emancipation of the nomenklatura as a mark of “the formation of a “new class” and the concluding treachery of the labor that Trotsky had feared. ”

But viewed from the right of persons to lift to power when chance allows. there are positive facets of these events from in footings of the decrease in ideological force per unit area. This besides has the consequence of legalizing the drama of involvements where big figure of directors is involved. Another singular consequence is restriction that may be about estimated on the “general capriciousness and uncertainness refering the hereafter.

The separation of involvements within the nomenklatura was besides seen by Walicki to hold caused the improved usage of the methods of civil jurisprudence to decide struggles and this has the consequence of broadening their domain of application. He besides observed cardinal be aftering holding become a fiction. given the showground for the battle for group involvements since persons were now given particular functions to play. Thus. the attendant failure the usage the same planning as a rational manner to command the destiny of society.

Having witnessed the communist experiment in Russia to hold attained its complete rhythm. Walicki now wanted to specify the historical significance of the Lenin period. which he considered that as “the clip when the expanse of the communist revolution on a universe graduated table was at its peak” . His was footing was the earnestness of Russia seeking to take upon itself the undertaking to hold all the solution to the bulk of societal jobs. including the promise of giving replies to the most of import inquiries of humanity. Walicki therefore asserted that the “failure of this insanely bold effort was sufficiently clear by 1921. ”

He therefore wants humanity to larn from interior defect of procedure that had to stop in the complete failure of communism. What so is the ideal society? Is democracy so the reply to every job that communism failed to achieve? Soros proposed an unfastened society. But his proposal needed some unfavorable judgment on alternate systems. He cited Popper to hold shown about the commonalty of fascism and communism. which is utilizing the state’s power to quash the freedom of the single despite the fact even though one is utmost right while the other is the utmost left.

Desiring to widen the statement. Soros contended that even his proposal of an unfastened society is non safe because of the possible menace from the opposite way. What he meant of class is the opportunity from inordinate individuality that could be bring forthing to much competition and excessively small cooperation. He feared this to perchance do bring unfairnesss and instability that could hard to digest. Soros therefore exposed besides some hazards with capitalist economy as an option which strongly believe in the capacity of the market topographic point to work out many ailments.

He asserted that the philosophy of laissez-faire capitalist economy which holds that the uncommon good is best served by the unrestrained chase of self-interest. poses a great danger if non tempered by the acknowledgment of a common involvement. He therefore saw an unfastened society that is capable of interrupting down if the opportunism is non regulated. In doing a comparing of the systems. Soros argued that dictatorship political orientations which are associated with communism and socialism. is opposed to open society with deliberation while individualistic policies under capitalist economy may merely jeopardize it if there is oversight.

He nevertheless saw more powerful danger in capitalist economy than in communism and even socialism since the latter have already been exhaustively brought into discredit. Despite what Soros had seen with capitalist economy. there is footing to see it better than dictatorship as proven in history. By his admittance of danger. a redress is still possible which function is assumed by the US fundamental law and several Torahs. By the weight of grounds presented. individuality needs to be in society and it can non be denied even by really constructions of the Communist province.

It is better so to let the same under an unfastened society as proposed by Soros. In this context the short narrative of Harrison Bergeron by Kurt Vonnegut may hold assumed a important despite the commentary in exposing the false belief of the jurisprudence of equality. For this ground. Noise may be justified sing Kurt Vonnegut as one of the great humanists of his clip. In seeing him as a advocate of humanitarianism and hence tool for constructing a better universe. Noise took the opportunity to expose that fact that humanists are disbelieving of spiritual claims. for the most portion on claims of prognostication and disclosure.

He therefore found that Vonnegut. like most humanists. had small usage for guess about supernatural kingdoms and saw organized faiths that attempted to make such guess to be making gratuitous division in the universe. Noise therefore saw Vonnegut to hold provided some counsel where there are differences among Jews. Christians. and Muslims on such issues ageless redemption. It may this be concluded that the proposition about the demand to let for single differences for humanity despite society’s expressed desire to achieve equality must be sustained based on statement and grounds presented.

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Harrison Bergeron, Kurt Vonnegut Analysis. (2016, Nov 18). Retrieved from


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