St Thomas Aquinas Essay Research Paper St

St - St Thomas Aquinas Essay Research Paper St introduction. Thomas Aquinas Essay, Research Paper

Need essay sample on "St Thomas Aquinas Essay Research Paper St"? We will write a cheap essay sample on "St Thomas Aquinas Essay Research Paper St" specifically for you for only $12.90/page

More Essay Examples on

St. Thomas Aquinas

St. Thomas Aquinas was known as a saint, a physician of

the church, and a adult male who made many parts ; non merely

to Dante but to the full period in which he lived, which

is known as the Middle Ages.

St. Thomas was born at Roccasecca, the household palace

near Naples, likely about 1225 ( Vann, 36 ) . The precise

twelvemonth of Thomas birth is unsure ( Waltz, 4 ) . He was born

under the Italian sky to the county of Aquino and inherited

his distinguished name by his place of birth ( Waltz, 1 ) .

However, he subsequently made the name more distinguished than

of all time.

He was the youngest boy of Landulf, Count of Aquino,

and Theodora, Countess of Teano. It was said that his

male parent was so a happy male parent and a valorous warrior and

besides a diplomat, but above all he was the male parent of a all right

race ( Waltz, 3 ) . Thomas female parent was known as a Lady

from Naples and was greatly praised for her piousness ( Waltz,3 ) .

Thomas besides had three known brothers ; Aimo, Ronald, and

Landulf. More seniors may hold existed but it is difficult to

distinguish those who were boies or brothers of

Landulf ( Waltz, 4 ) . Four or five sisters besides existed ;

Marotta, Theodora, Mary, the 4th is unidentified since she

was struck by lightning as a kid, and the fifth was

Adelsia ( Waltz, 4 ) .

Thomas household was related to the Emperors Henry VI and

Frederick II, and to the Kings of Aragon, Castile, and

France. Calo relates that a holy anchorite foretold his calling,

stating to Theodora before his birth: & # 8220 ; He will come in the

Order of Friars Preachers, and so great will be his larning

and holiness that in his twenty-four hours no 1 will be found to be

him & # 8221 ; ( Prummer, op. cit. , 18 ) – ( Encyc.Brit.Online, 1 ) .

At the age of five, Thomas went to the Abbey school of

the Benedictines of Monte Cassino. Diligent in survey, he

was early noted as being brooding and devoted to

supplication, and his pedagogue was surprised at hearing the kid

ask often: & # 8220 ; What is God ( Encyc.Brit.Online, 1 ) ? & # 8221 ; This

immature inquiry of Thomas is recognized by many of modern

literature and religious instruction. It is typical in the

lifes and remembrances of St. Thomas Aquinas.

By about 1239 Thomas attended the University of Naples

while analyzing his literary surveies in the Faculty of Humanistic disciplines.

He so entered the Order of Preachers in about 1243 ( Walz,

262 ) . Some clip between 1240 and August, 1243, he received

the wont of the Order of St. Dominic, being attracted and

directed by John of St. Julian, a celebrated sermonizer of the

convent of Naples. The metropolis wondered that such a baronial

immature adult male should wear the attire of hapless mendicant ( Encyc. Brit.

Online, 2 ) . His female parent, with mingled feelings of joy and

sorrow, hastened to Naples to see her boy. The Dominicans,

fearing she would take him off, sent him to Rome, his

ultimate finish being Paris or Cologne. At the

illustration of Theodora, Thomas & # 8217 ; s brothers, who were

soldiers under the Emperor Frederick, captured the novitiate

near the town of Aquapendente and confined him in the

fortress of San Giovanni at Rocca Secca. Here he was

confined for about two old ages ( Encyc. Brit. Online, 3 ) .

The clip spent in imprisonment was non lost. His female parent

relented slightly, after the first explosion of choler and heartache ;

the Dominicans were allowed to supply him with new wonts,

and through the sort offices of his sister he acquired some

books & # 8212 ; the Holy Scriptures, Aristotle & # 8217 ; s Metaphysics, and

the & # 8220 ; Sentences & # 8221 ; of Peter Lombard. After 18 months or

two old ages spent in prison, he was set at autonomy, being

lowered in a basket into the weaponries of the Dominicans, who

were delighted to happen that during his imprisonment & # 8220 ; he had

made as much advancement as if he had been in a studium

generale & # 8221 ; ( Calo, op. cit. , 24 ) . Thomas instantly

pronounced his vows, and his higher-ups sent him to Rome.

John the Teutonic, 4th maestro general of the order, took

the immature pupil to Paris and, harmonizing to the bulk of

the saint & # 8217 ; s biographers, to Cologne, where he arrived in

1244 or 1245, and was placed under Albertus Magnus, the most

renowned professor of the order ( Prummer, op. cit. ,

p.25 ) – ( Encyc. Brit. Online, 3 ) .

Thomas so interned in the palaces of Montesangiovanni

and Roccasecca, which were of his ain household, for two old ages.

For the following few old ages Thomas became a pupil at Cologne.

Here he studied Theology under Saint Albert the Great and

showed many marks of his hereafter illustriousness in the universe of

Theologian surveies ( Walz,41 ) . A mention that incorporates

this period of Thomas s life is found in Dante s Paradiso:

Questo che m `e a destra pi`u vicino

Frate vitamin E master funni ; ed esso Alberto

`E di Colonia, ed io Thomas d`Aquino.


My brother and my maestro, of Cologne,

neighbors me on my right: Albert his


and Thomas, called Aquinas, is my ain.

Dante, Paradiso, X, 97-99 ( tr. Bickersteth ) ( Waltz, 50 ) .

The spirit on my right, one time of


was my instructor and my brother. Albert

was his name,

and Thomas, of Aquinas, was my ain.

Dante, Paradiso, X, 97-99 ( tr. Ciardi )

During his stay in Cologne, likely in 1250, he was

raised to the priesthood by Conrad of Hochstaden, archbishop

of that metropolis. Throughout his busy life, he often

preached the Word of God, in Germany, France, and Italy. His

discourses were forceful, redolent of holiness, full of solid

direction, abounding in inclined commendations from the

Bibles ( Encyc. Brit. Online, 5 ) . In the twelvemonth 1251 or 1252

the maestro general of the order, by the advice of Albertus

Magnus and Hugo a S. Charo ( Hugh of St. Cher ) , sent Thomas

to make full the office of Bachelor ( sub-regent ) in the Dominican

studium at Paris. This assignment may be regarded as the

beginning of his public calling, for his instruction shortly

attracted the attending both of the professors and of the

pupils. He taught under the maestro Elias B

runet, who was

at the caput of the school for externs form 1248-1256 ( Walz,

65 ) . His responsibilities consisted chiefly in explicating the

& # 8220 ; Sentences & # 8221 ; of Peter Lombard, and talking on books of

Bible. The Great Commentary on the Sentences is the

vernal work of Thomas and was a consequence of his talks as

a unmarried man at the University of Paris ( Walz, 66 ) . His

commentaries on that text-book of divinity furnished the

stuffs and, in great portion, the program for his head work,

the & # 8220 ; Summa theologica & # 8221 ; . He received his grade to learn in

public, to prophesy, and to exert the maps of a maestro

and was to be considered a alumnus.

Thomas had non yet reached the age of 35, as

prescribed by university ordinances ( Walz, 70 ) . In that

instance, confabulating the grade was postponed, due to a difference

between the university and the mendicants. However, after

presenting his principium, he received a professorial chair

as physician and maestro in Theology, and became a trustee of the

regular school ( Walz, 71 ) . From that point on, Thomas

devoted himself to his responsibilities of a maestro and continued

lecture and sermon.

In 1259 Thomas returned to Italy and became appointed a

preacher-general by the provincial chapter at Naples. He

continued his passionate talks and discourses, and began

composing books and keeping debates. He wrote

theological plants along with philosophical Hagiographas every bit good.

He wrote with the theory that God had chosen him to

investigate every truth, and gave him a clearer

understanding than any other adult male ( Waltz, 103 ) . He continued

instruction and distributing his position through his composing his

full life-time.

St. Thomas Aquinas died in 1274 at the palace of Maenza

where he fell badly while off for the Council of Lyons. His

journey fell abruptly due to the unwellness which overtook him.

Many singular things happened upon Thomas decease, it is

said that a unsighted adult male touched his lifeless organic structure and regained

his sight. In add-on, a holy anchorite saw two blaze stars

flyover and take a individual star with them to Heaven ( Waltz,

167 ) . Albert the Great is believed to hold experienced

great disclosures at the passing of St. Thomas, besides. These

are mere illustrations of the power that Thomas vitamin D Aquino had

over frequenters of the 13th century and the spiritualty

that he symbolized. A transition from John Donne reads, And

hence St. Thomas, a adult male neither of unhallowed ideas, nor

of bold or irreligious or disgraceful phrase or elocution ( yet

I adventure nor so farre in his behalfe as Sylvestor doth ) ,

that it is impossible that hee should hold spoken any thing

against religion or good manners, forbeares non so state, that

Jesus was so much the cause of his decease, as he is of his

wetting which might and would non close the windowe, when the

raine beats in ( Ryan, 13 ) .

It is shown how many felt about Thomas through

literature that has carried through until today. Dante

expresssed his esteem and religious trueness in his

Paradiso, which clearly elaborates on St. Thomas Aquinas and

his contemplation on Dante. Cantos X-XIII involve Aquinas and

his counsel. Dante portrays Thomas as the Dominican with

penetration of God as the beginning of his wisdom. He speaks as

though God is talking through him, and in Dante s Eden

he is greatly influenced by the wise words of St. Thomas

Aquinas. This is the instance of many, today and long ago.

Thomas wrote on many topics, one being free pick of adult male.

He writes, Without a uncertainty it must be said that adult male has

free pick. Faith demands that we hold this place,

since without free pick one could non deserve or demerit, or

be rightly rewarded or punished. There are clear indicants

of this if one considers the occasions when adult male appears to

take one thing freely and reject another. Finally,

ground, excessively, demands that we hold this place, and

following its dictates we examine the beginning of free pick,

proceeding in the undermentioned mode ( tr. Goodwin, 121 ) .

With this every bit merely an illustration of the work of Thomas

Aquinas, it is believed that his instructions were those from

above, and his penetration on many topics of life have come to

form the positions and ground of many work forces.

Since the yearss of Aristotle, likely no 1 adult male has

exercised such a powerful influence on the thought universe as

did St. Thomas. His authorization was really great during his

life-time. The Catholic Popes, the universities, the studia of his

order were dying to gain by his acquisition and prudence.

Several of his of import plants were written at the petition

of others, and his sentiment was sought by all categories. On

several occasions the physicians of Paris referred their

differences to him and appreciatively abided by his determination

( Vaughan, op. cit. , II, 1 p. 544 ) – ( Encyc.Brit.Online, 14 ) .

His rules, made known by his Hagiographas, have continued

to act upon work forces even to this twenty-four hours. The whole life of St.

Thomas was spent in a so baronial and so religious manner that

already many of his coevalss had conceived the

greatest esteem and fear for him. It was natural

that after his decease his cult should get down ( Walz, 186 ) .


1. Aquinas, Thomas. Selected Hagiographas of St.

Thomas Aquinas. Trans. Robert P. Goodwin. New York: The

Bobbs-Merrill Co. , 1965.

2. Aquinas, Thomas. On Being and Essence.

Trans. Armand Maurer. Toronto, Canada: Pontifical Institute

of Medieval Studies, 1968.

3. Encyclopedia Britannica: Aquinas, Thomas St.

Internet Source. May 28, 1999. hypertext transfer protocol: //search. eb.con/bol/

subject? eu=115405 & A ; sctn-1.

4. Ryan, John K. The Reputation of St. Thomas

Aquinas among English Protestant Thinkers of the Seventeenth

Century. Wash, D.C. : The Catholic University of American

Imperativeness, 1948.

5. Vann, Gerald O.P. Saint Thomas Aquinas.

Great Britain: The Temple Press, 1940.

6. Walz, Father Angelus O.P. Sanit Thomas

Saint thomass: A Biographical Study. Westminster, MD: The Newman

Imperativeness, 1951.


Haven’t Found A Paper?

Let us create the best one for you! What is your topic?

Haven't found the Essay You Want?

Get your custom essay sample

For Only $13/page