Accounting Standards Of Islamic Financial Institutions Accounting

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Never acquire bored with entering it, nevertheless little or big, up to its adulthood day of the month, for this is seen by Allah as closer to justness, more supportive to testimony, and more resolution to doubt.. ” ( al-Baqara: 2 82 ) .They are believe in Quranic poetry which provides them a significance of accounting. Interest in fiscal traffics is the chief ground of the bing of Islamic fiscal accounting methods and rules but there are still others assorted issues which build up the instance of Islamic fiscal accounting criterions.

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Islamic bank hold the nonsubjective to every bit distribution wealth to people which mean that accept the sedimentation from “ excess ” people ( liability ) and offer funding ( plus ) to “ shortage ” people. There are important differences intervention in the similar dealing in term of their procedures of acknowledgment, measuring and recording of minutess and just presentation of right and duty between the Islamic accounting and conventional accounting.

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In the sense of relevancy construct, information reported is used by the possible investor in doing right determinations with their future traffics with that relevancy entity. It is besides used by internal direction in order to measure their company ‘s public presentation so build their strategic or future program on their company ‘s activities and fiscal services. Tax governments depends on the information to measure the Zakat on Islamic Bankss ‘ fund and marks of its dispersion ; Information on hard currency flows help the users to measure on the ability to bring forth sufficient dividend income for their several investing holder. Besides that, information about investing rates of returns on the bank ‘s investings and portion of net income return accruing to equity and investing holders. In contrary, we found that some of the information are specially provided to specific parties. For illustration, authorities ‘s bureaus have to the right to straight obtain information that best service of their demands. This may insufficient the common information contained in the Islamic Bankss fiscal study to their external users.


Success of Islamic Bankss depends on their conformity with Shariah and their ability to recognize the rate of return commensurate to investing hazard assumed.

Other Civilizations, Other Accountings? Islamic Accounting From Past to Show


The article is about the Islamic the influence of outgrowth of Islamic accounting and their deduction on the development of accounting in Islamic societies. Emergence of Islamic accounting provides an chance to analyze the factors of outgrowth and therefore look into within the scope of accounting. Formation of Islamic accounting should undergo the harmonisation procedure with International Financial Reporting Standards at the easiness to continue nucleus Islamic value which is consistent with Shari’ah jurisprudence.

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Some conventional patterns are unacceptable under the visible radiation of Shari’ah. For illustration, adoption or loaning with involvement, fabricating intoxicant and gaming are prohibited in Islamic jurisprudence so that involvement seems to be prohibited in Islamic accounting.

Arguments are originating within the Islamic position toward conventional position on accounting construct and patterns as below:

Entity theory-

Unacceptable: Khan ( 1994, p. 9 ) notes that there is an ethical job associated with covering with a company as a separate entity, as the proprietors are non apt for the company ‘s debts in the event of insolvency, but have the rights to residual net incomes

Acceptable: Adnan and Gaffikin ( 1997 ) , Abdul-Rahman ( 1996 ) , Attiah ( 1989 ) , and Shihadah ( 1987 ) dissymmetry between hazard and wages and the possibility of restricting liability were accepted in mudaraba contracts, which in their earliest signifier were a type of limited partnership.

Traveling concern-

Unacceptable: Adnan and Gaffikin ( 1997 ) reject it on the footing that accepting this construct acknowledges the credence that there is something other than God that will populate continuously or indefinitely – in this instance the house – which is non acceptable in Islam

Acceptable: Zaid ( 1995 ) claims that Islam recognises the construct because continuity is one of the bases on which Muslim life is built. He farther argues that Islam emphasises the continuity of concern activities because they are the beginning of zakah, which should be paid every twelvemonth.


Unacceptable: Gambling and Karim ( 1991 ) argue that attachment to the construct of conservativism would take to understatement of assets that could be capable to zakat, which leads them to reason that this construct is non relevant for Islamic fiscal coverage

Acceptable: Khan ( 1994 ) conservativism sometimes contradicts Muslim rules, but in other instances he considers that conservativism in fiscal coverage helps to keep public public assistance, by curtailing over-optimistic ratings and distribution of unearned net incomes.

Historical Cost-

Unacceptable: Sulaiman ( 2000 ) prefer the usage of current values instead than historical cost, on the footing that zakah calculation requires current values.

Adnan and Gaffikin ( 1997 ) knock the historical cost construct on the footing that it can be misdirecting in footings of giving out of day of the month indicants of value. Misleading accounting is considered to be inconsistent with Islamic values of merely covering in concern and society.

Acceptable: Shihadah ( 1987 ) sees the construct of tandeed as necessitating the recovery of the existent economic instead than the nominal capital ; therefore, it requires the usage of current values instead than historical costs.

AAOIFI adopted the historical cost construct, warranting it by reasoning that, at the present clip, it is non apparent that sufficient agencies are accessible to use current cost in a mode that produces dependable information. ( AAOIFI, 1999a, p.65 ) .


Unacceptable: Gambling and Karim ( 1991 ) and Khan ( 1994 ) argue that the matching construct is less important from the Islamic position, because the usage of an asset-liability attack for income measuring is more consistent with Islamic rules

Acceptable: Attiah ( 1989 ) suggests that the matching construct is necessary from an Islamic position to find zakah and besides osher ( originally an Ottoman revenue enhancement on agricultural production ) .AAOIFI justified its acceptance of this construct by reasoning that it is supported by the Islamic construct of delegating the duty of the cost to the receiver of benefit ( AAOIFI, 1999a, p.63 ) .

Accrual basis-

Unacceptable: Hendriksen ( 1982 ) argues that the important prejudices created by the usage of allotment processs cast uncertainties on traditional accounting methods, and the lone manner to avoiding some of these prejudices is to underscore the coverage of hard currency flow information.

Acceptable: Hamat ( 2000, p.404 ) criticises the accrual footing on the evidences that if income from mudaraba funding were to be recognised on an accruals footing, the distribution would necessitate Muslim Bankss to progress hard currency from other beginnings before depositors ‘ histories are collected. If these histories turn bad, Bankss would hold to utilize their ain financess to cover losingss, therefore go againsting the status of the mudaraba agreement, which dictates that losingss are borne by the proprietors of capital.

Full Disclosure-

Disclose information is chiefly for Islamic community in the first topographic point which the revelation is chiefly to rede the Islamic community about its operation every bit good as usage for internal direction. Everything that is believed to be of importance to Islamic users for the intent of functioning God should be disclosed.

AAOIFI justified its acceptance of this construct by reasoning that it is supported by the Islamic construct of delegating the duty of the cost to the receiver of benefit ( AAOIFI, 1999a, p.63 ) .


Obviously, the treatment or application of accounting from Islamic position can non make a consensus within the Islamic research worker themselves. There are important different interventions for entering or revelation specific dealing or even acknowledgment construct. For example- ” From an Islamic position, net income merely arises from attempt, and net income is realised when the house receives the money, or is entitled to it. Net income can non be created by doing premises and ratings – it requires settlement ( Hmoud, 1996, P. 90 ) . “ We can see from above that some research worker are agree to harmonise the conventional accounting into Islamic accounting from Islamic point of position but there are besides disagreement semen from another group of research to overthrow the diction of the former. We think that Islamic accounting does non hold a standardize pattern in fixing or executing their fiscal statement. Equally long as you can explicate with the Shari’ah Law and stand you point, you can alter the method of practicing and the ways of executing the fiscal statement!



Ibrahim.S.H.M & A ; Rizal.Y ( 2005 ) , Naqvi ( 1981 ) positions that the Islamic ethical and moral codification of behavior permeates human life whether single or corporate in a manner that Islam considers moralss as an outgrowth of the Muslim belief system itself. Siddiqi ( 1979 ) notes that ‘adala ( justness ) and Ihsan ( benevolence ) ( Al-Qur’an 2:177 ; 5:8 ; 4:36 ) which offer counsel in about every action in human life. Therefore, Islamic concern should besides be characterized with these manners. In this article, conventional accounting have been criticized on its rightness in apply on Islamic concern organisation. There are 3 groups of wrongness been discuss in the undermentioned subdivision which are ( one ) contradictory to Islamic instructions, ( two ) irrelevancy to Islamic accounting aims, and ( three ) inadequacy in concentrating on Islamic socio-economic aims.

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Conventional accounting being uncertainty for wrongness in using in Islamic concern universe for the undermentioned grounds:

The contradictions of conventional accounting to Islamic instructions

Conventional accounting seems to increase the spread between the rich and the hapless and the environmental issue and ethical value is omitted.

Moslem states are non allowed to develop stock exchange and therefore the information oriented toward market seem does non do any sense in term of societal and economic position.

Conservatism construct and traveling concern construct are non appropriate with the ground of it ‘s travel against the Qu’ran and Sunnah, meanwhile counter the attitude against Allah.

Irrelevant to Islamic accounting aims

Matching construct is non fulfilled the aim of Islamic accounting which by and large uphold the Zakat answerability with asset-liability attack instead than revenue-expense attack.

Again, it is non do a sense to seting a information that are market oriented instead than societal oriented since the Islamic accounting ‘s primary aim in Zakat.

Insufficiency in concentrating on Islamic socio-economic aim

Information that by and large contain in conventional accounting being claimed insufficient in uphold the answerability to Allah, which by and large mean to Zakat.

Information such as intervention of employees, the impact of concern on its environment and devotedness to the Islamic codification of moralss are the extra information needed to unwrap in Islamic fiscal coverage.

Decision utility is criticised on whether the information unwrap in the fiscal coverage useful for their several users. In Islamic position, information which helps to finding of Zakat, support in gauging hard currency flows that might be realized from trade with the Islamic bank, weighing the Islamic bank ‘s discharge of its fiducial duty to safeguard fund, discharge of their societal duty, and etc. should be disclosed. From conventional point of position, the information that needed by the user are such information associated with the fiscal settlement of a company in confronting their debt and everyday operation, net income brand and the possible dividend distributed, ability of the house to bring forth favorable hard currency flow and etc..

Differences of stewardship construct with conventional accounting are possible investors and creditors are non included in user classs, it is non functioning as anticipation theoretical account for the users and it is emphasize on what has been accomplished in the yesteryear. Ibrahim.S.H.M & A ; Rizal.Y ( 2005 ) , Mirza and Baydoun ( 2000 ) support this aim and suggest that the stewardship map must be the focal point of attending of comptrollers of Islamic establishments in describing to external parties.

In an ideal universe, Islamic accounting assume that all people tend to avoid unwanted pattern of rip offing as Allah ever watches them so the accounting information may presume to be accurate. But in existent life, it may be non! Since originating such possibility of payment of zakat non because of Allah, we can non merely presume that originative accounting does non be. Islamic accounting has transform net income maximization to Zakat optimisation, activities carried on by an entity should be based on Shari’ah. Balancing between single character and societal duty every bit good as excess ( rich individual ) and shortage ( hapless people ) should be the chief aim through the usage of Zakat.

Current cost rating are acceptable in Islamic accounting pattern as they claim that historical cost seem to undervalue the plus of a company. Zakat is calculated based on current rating but statement originating stating that historical cost computation may be supply extremely dependable beginning of information about the fiscal place of a company. The other research worker oppose the former statement by stating that usage of historical cost could dishonest the rules of unwraping the truth ( Al-Qur’an 2:42 ) .


Islamic accounting positions are based on the counsel of Syari’ah through Quran by their Allah. The chief concern of their nonsubjective toward concern is their societal duty which meant by equalising wealth between rich and hapless. This can be done by zakat payment. Harmonizing to Qur’an, they can be purified with the payment of zakat. But, can we conclude that they are no use in their fiscal statement as Allah keep watching over people ‘s act? Can we presume that all Muslim are obey the jurisprudence of Syariah jurisprudence? Islamic community is a instance in point. Under Islam the societal order is closer to Bolshevism and the rights of private ownership are finally low-level to Allah. Consequently, the signifiers of presentation and revelation which are most applicable to a reasonably individualistic society may non be so relevant to the sort of answerability required by the Islamic Shari’ah.

Islamic Accounting and Business Practices: A Conceptual Model


This paper discussed about Islamic accounting means the construct of answerability in Islam [ taklif ] . Allah control Man to give back the entrusted things to whom they are due. Therefore, Man is accountable for the spiritual facets and besides for societal, concern and contractual traffics.

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The jobs in traditional fiscal accounting are unequal and uncomplete records. If the good accounting information is complete, it can provides intended users with all the necessary information to carry through information demands and demands. However, it ‘s besides making jobs in accounting system. They must including all relevant information in order to supply accurate information. From my point of position, traditional accounting emphasizes on users demand of information while Islamic accounting emphasizes on answerability of the comptrollers in unwraping the information.

The entity construct which states that the house and its proprietors are separate entities and one house is separate from another house because the proprietors are non apt for the company ‘s debt at the clip of bankruptcy but have the rights to residual net incomes which is improper and similar to chancing. This construct was disagrees by Islamic Shari’ah. If the proprietors become belly-up, so the liabilities may be distributed to their replacements or legal heirs. From my position, entity construct is needed to enter the concern ‘s minutess individually and to separate them from the proprietors ‘ personal minutess.


As decision, from Islamic position stated that answerability is a basic constitutional construct in the Muslim society and belief. They have their ain accounting system pattern in entering and pass on the minutess.

The Development Of the Conceptual Framework For Accounting For Islamic



The outgrowth of Islamic Bankss and fiscal establishment and the specializer in Islamic Shariah and accounting have led them to seek the most appropriate agencies to supply dependable and relevant information to users of fiscal statement of organisations. Harmonizing to Stauton 1984, different societies have different worldviews and values, hence, a symmetrical conceptual model may be hard to accomplish. From my point of position, some societies are emphasizes on the rules of Islam and less emphasizes on the aims of fiscal coverage, the proposition of accounting and definitions of accounting rules from Shari’ah rules. Therefore, the different worldviews of Islamic position affects the information demands of an Islamic community that are different from those of a capitalist community.

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From Islamic position, there are at least three categorizations of nomenclature hierarchy mentioning Kitabul Taarief:

1. Asl ( foundation, eg. the conformity of Shari’ah Islamiah )

2. Mabda ( rule, eg. halal mu’amalah, truth and equity in the

stewardship coverage, zakat focused coverage

3. Kaidah ( regulation )

In add-on, some accounting rules possibly misinterpreted or interchangeable in the classification of conceptual model of accounting, but, these three categorizations can non be interchangeable because each categorization has its fixed place.

Baydoun and Willet ( 2000 ) ( Zuhaili, Muhammad. 2003 ) stated that the focal point is on God and the society but non the single demands, a societal answerability position but non personal answerability from the Islam position. Adnan & A ; Gaffikin ( 1997 ) ( Zuhaili, Muhammad. 2003 ) strongly suggest that the primary aim of accounting information is to giving the satisfaction of the answerability to God which is paying Zakat and to seek Allah ‘s pleasance and non concentrate for stuff merely. From my point of position, it is as a whole, non on single. Therefore, it is non dependable to single stockholders and creditors to do determination utility. It is for primary users of stockholders and investors.

Other than that, SFA No.2 adopts unit measurement construct. When puting fiscal rights and duty, the alterations in buying power of money should be ignored. This construct is really of import in Islam because it sacrifies the value of honestness and equity. Ahmed ( 1991 ) ( Zuhaili, Muhammad. 2003 ) states that money as a unit of step is unbelievable from Islamic position in an inflationary environment. From my point of position, money as a unit of step is sensible because it is the most relevant currency in the base money unit. The accommodations on the basic fiscal statements non merely depend on the alterations in its general buying power.


As decision, we should understand and stress on the demands of conceptual model. Therefore, Islamic accounting organic structure ( AAOIFI ) should hold its original and unvarying conceptual model, farther and deep researches are needed in order to redefine and reproduce the conceptual model that derived from Shari’ah Islamiah.

Towards Good Accountability: The Role of Accounting in Islamic Religious



This paper discuss the issues of accounting and answerability in spiritual organisations, particularly in Islamic spiritual constitutions, on the conventional significance and construct of answerability, rules of answerability within the Islamic model, differences between the Islamic and conventional position of answerability.

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The enlargement beyond the Arabian Peninsula encourages the development of a mechanism to guaranting answerability for all concern minutess and for conformity with Islamic jurisprudence. From Islamic Principles, every act of trusters must follow ethical criterions which define what is true, just and merely, the nature of corporate duties, the precedences to society and accounting criterions.

In Islamic spiritual organisations, there are less developed in accounting patterns. Furthermore, accounting patterns are non performed in conformity with the demands of their faith which are to be just, and honest towards each other.


As decision, Islamic spiritual organisations need to believe about how they operate and put Islamic values in topographic point to avoid such failings.

Accounting Policy Choice Within The Shari ‘ Ah Islami’Iah model


This paper discuss the relation and deductions of conventional accounting rules to Islamic fiscal establishments ( Baydoun and Willett, 1994 ; Gambling and Karim, 1991 ) ( Ros Haniffa and Mohammad Hudaib ) , the job of harmonization of international accounting criterions in Muslim states ( Hamid, Craig and Clarke, 1993 ; Karim, 2001 ) , a proposal for the data format of Islamic corporate studies ( Baydoun and Willet, 2000 ) , a philosophical reappraisal of the ethical building of accounting cognition and the usage of Shari ‘ ah Islami ‘ iah for counsel in the development of accounting theory ( Haniffa and Hudaib, 2002 ) and accounting policy picks in a riba-free environment ( Mirza and Baydoun, 2000 ) .

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In Islamic position, the economic reason, concentrating on maximizing stockholders ‘ wealth and weighing the costs and benefits of bring forthing accounting information are frequently used to do determination. Besides that, the houses besides probably to understate the costs associated with contracts. This costs affects the houses ‘ accounting and coverage policies.

Furthermore, Muslim directors must endeavor to supply first-class lawful merchandises or service to society to show duty and answerability to Allah, provide relevant and dependable information sing all lawful and improper activities to show transparence in concern activities.

On the other manus, the rating method promoted to increase zakat payment above the threshold stipulated by the Hadith. The calculation is based on assets instead than income. Therefore, historical cost method has been used if stewardship is concerned. Why the historical cost method preferred? This is because it reflects plus values at the clip of acquisition and the contracts are written in historical cost Numberss. Besides that, it ‘s besides less dearly-won and simple to understand and utilize. In contrary, the failings occur in the historical cost system such as allotment job and conservativism. In drumhead, Islamic accounting system use both historical cost and market merchandising monetary values.

From Islamic position, revelation of accounting agencies unwraping information that would help economic every bit good as spiritual decision-making and the information have to be relevant, nonsubjective and stuff. Full revelation means unwraping any information deemed relevant and should be truly given to members of the umnah to ease their economic and spiritual decision-making. While, the ‘materiality ‘ relates to any information will bespeak justness in rating and fulfillment of the rights of Allah, society and persons concerned.


As decision, Islamic accounting system utilize historical cost for plus rating to fulfill the stewardship aim. And use market selling monetary values to cipher and paying zakat. Muslim directors have to follow the policies comply with demands of Shari ‘ ah jurisprudence.

Islamic Accounting – a Primer


Professional comptrollers ever produce the accounting position that meet the aim, proficient and value-free subject, the position that related to the spiritual to accounting may look unprofessional but nowadays the development of Muslim in accounting arises that bring the chances to the profession who genuinely care the public involvement.

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The Islamic accounting ensures the entity uninterrupted its concern in line with the rules of Islamic Shari’ah which is fiting with socioeconomic aims. ( Dr. Shahul Hameed ) In conventional accounting, it identified recorded, classified, interpreted and communicated economic events for users to do utile information in resources allotments. ( Dr. Shahul Hameed ) Conventional accounting focal point on placing economic events and minutess, otherwise Islamic accounting identifies socio – economic and spiritual events and minutess. In Dr. Shahul Hameed point of positions, he mentions that the finding of net income is more critical in Islamic accounting than conventional accounting. I do non hold his point in the facet that Islamic accounting may supply an accurate net income finding although it is holistic in its coverage. The grounds that I do non hold his point is that the Islamic accounting measuring is depend on the economic, societal, environment and spiritual event which sometimes from their intuition hence an accurate net income study can non be green goodss and meanwhile the religious is non capable to matter-of-fact and logical considerations.

The Conventional accounting which chiefly uses historical cost to step and values of assets and liabilities that bring the profession to paid attending on the unit of measurement premise of the pecuniary unit ‘s restrictions because the utilizing of current value is complex and troublesome. In communist states, the accounting profession had ne’er developed the conventional accounting as it did non do much economic sense. Besides, ( Dr. Shahul Hameed ) because of spiritual truths can non be verified therefore the disclosure is non reflected a beginning of cognition. ( Dr. Shahul Hameed ) Chapra ( 2000 ) argues that scientific disciplines trade with the physical existence discernible by the senses while faith trades with the higher degree of world with beyond the sense of perceptual experience.


( Dr. Shahul Hameed ) Accounting is a device usage to accomplish an aims hence it must be relevant to its intent while accomplishing societal public assistance. Hence harmonizing to Shahul Hameed, he to the full supports the Islamic accounting in accomplishing the socio – economic and spiritual aims of Islamic establishments and Muslim users. As complete, ( Dr. Shahul Hameed ) Islamic establishment should logically utilize Islamic accounting which consistent with Islamic values and norms, if the conventional accounting is used to run into the demands of a capitalist economic system in these establishments an incongruence economic system will ensue. Islamic accounting is non the lone device for Islamic fiscal instrument but require more new countries of public presentation measuring including Shariate.

Fiscal Performance Measurement and Distribution Policy of Islamic

Fiscal Institutions – Introduction

Syed Musa Alhabshi ( 2002 ) For conventional fiscal establishments, the involvement income is the major constituent in describing the fiscal public presentation, for Islamic banking the chief support activities that need to be reported is the involvement – free minutess in contracts which based on Shariah. Next the paper discussed about the issues of fiscal public presentation measuring every bit good as net income distribution policy for Islamic fiscal establishments, acceptance of conceptual analysis in the public presentation measuring based on bing conventional accounting premises and rules and measure it from the Islamic positions. The conventional loan position from contractual analysis, relevancy of cost of financess for Islamic fiscal establishments and the net income distribution policy used to cut down the information dissymmetry among users is highlighted. In add-on the measuring of capital and income, rating of hard currency and accrual footing accounting and specifies the demand for rapprochement is emphasized and discussed at the last portion of the diary. Last, in order to guarantee an equal public presentation measuring and proper distribution of policy the comprehensive model is suggested.

Syed Musa Alhabshi ( 2002 ) , Belkaoui ( 1993 ) , Conventional position dwelling three classs of income, they are accounting, economic and concern income, they are changing in the facets of premises on clip period, uncertainness and the cost of nature. Syed Musa Alhabshi ( 2002 ) The relevant and dependability information for mensurating the public presentation of an establishment is depend on the economic determination devising or coverage answerability which will act upon the coverage maps. Syed Musa Alhabshi ( 2002 ) both describing maps are of import in conventional fiscal establishments by turn toing the economic fiscal world in determination devising procedure and coverage past public presentation, the accounting information that facilitates the double coverage function of fiscal establishments may bring forth dependable information for the coverage users. Syed Musa Alhabshi ( 2002 ) Otherwise Islamic fiscal establishments besides promotes the dual-reporting function in their accounting information but in the Islamic fiscal establishments the rational determination devising and coverage answerability are capable to the norms and values of the Shariah which the map includes the ultimate answerability to Allah s.w.t.

Syed Musa Alhabshi ( 2002 ) In conventional coverage that are conservativism which applies the assets at lower than cost or cyberspace realizable value footing in their fiscal coverage but in Islamic funding, the net realizable value or hard currency tantamount value is the graduated table of measuring in fixing their fiscal statement. Besides Syed Musa Alhabshi ( 2002 ) Islamic funding do non take into history the reappraisal of plus that are either due to the damage or any favourable economic status. In conventional distribution rule, the declaration of dividend is at the sense of properness of the Board of Directors and based on the shareholding members otherwise in Islamic funding the distribution involved a Erabah contracts between the bank, the depositors and the equity holders that merely accomplished net income can administer to the investing history holders. However, Syed Musa Alhabshi ( 2002 ) conventional fiscal establishments treats the depositors earn involvement as an disbursal while there are important difference in Islamic fiscal establishments that treat the depositors earn as a distribution blink of an eye of an disbursals.

Besides the Islamic accounting emphasized on the hard currency footing instead than accumulations footing this is because the net income that appear in hard currency basic represent the net operating hard currency flow which enable the Islamic to straight distributed the hard currency to the Zakat instead than accrual footing that they should foremost lend the ain money before they received the hard currency from person. Syed Musa Alhabshi ( 2002 ) In the Islamic minutess principles merely the income that realized in hard currency can be distributed to the investing history holder which consequence in optimum hard currency flow direction whereas the net income that are accumulations is treat as the stableness of capital that consequence in fiscal capital care.


The equity holders is recommended to ease the accrual footing of accounting as it is a utile device in measuring the public presentation measuring of the entity as whole, in add-on the extra information that provided by the hard currency flow statement is utile for the dividend distribution and portion rating particularly for the hard currency distribution to Zakat. The accrual footing is of import to the fiscal establishment for public presentation measuring because it let the entities to supply a full revelation fiscal coverage of all liabilities and commissariats.

The relevancy of IFRSs to less developed economic systems: challenges and

chances, Saudi Arabia as a instance survey

This research workers emphasize on the acceptance of IFRS in an emerging state which is besides the state which utilizing Islamic regulations in its national statute law. The research workers found that it is benefit for the state to follow the IFRS instead than set uping by their ain national criterion. There are differences in IFRS and the Shariah – based regulations that the struggle arises when the Saudi Arabic utilizing the accounting coverage methods that are non permitted in the Islamic regulations and influences the Islamic accounting ordinances patterns this is because the Islamic accounting patterns is prohibited the concern engagement with gaming, involvement and guess. It seems that the Saudi Arabic is proposed non to ease the IFRS in their coverage because the user ‘s demands is more emphatic on the spiritual and cultural particularly the Islamic regulations.

The Saudi Arabic that support the acceptance of Sha-riah regulations has make a struggles that affecting the involvement in their class of minutess and they refuse to acknowledge it but handle the involvement as for charity or viz. “ particular committee ” in the fiscal statement. In fact, the bank in Saudi should work wholly its concern operation in line with Sharia and avoiding the forbidden in Muslims. The struggles arise when the enforcement mechanisms that based on Islamic Torahs in non of import because of the chief point is the ultimate answerability to Allah. They besides argues that spiritual is non the obstructions to follow IFRS because the political comptrollers and regulators are the individual who influences the ordinances. The survey clearly emphasized that involvement that exists in the concern operation is non consistent with the rules of Sharia and meanwhile non compatible with the spiritual beliefs of Saudi society.

Zakat computations in Saudi are non based on the criterion and particular fiscal statement but utilizing the fiscal study of each company therefore the zakat payment for the companies is non accurate. The aims of Zakat is achieved when Saudi Arabic adopts the IFRS theory in the computation of zakat by taking the carnival values which is same as the rules in Sharia but the Saudi step the zakat criterion that based on the historical cost, the struggle arises because the Saudi pick to follow the Sharia rules but they still public presentation the measuring that are against the regulations. Besides in conventional position the recorded of amortisation is based on the fixed rate which the Sharia regulations merely recorded it after the points are sell and the net income is make. In rating of fiscal instrument, the Islamic rules are implementing to utilizing the present value blink of an eye of the discounted rate.

The accounting pattern in Saudi Arabia is non to the full in line with the demand of Sharia hence the restriction appear in the accounting ordinances pattern that besides influence the spiritual. The research worker found that the acceptance of IFRSs in developing state is acceptance and the acceptance of Sharia – compliant accounting criterion may make a new function for the standard compositors.

Would The Objectives And Characteristics Of Islamic Accounting For Islamic Business Organizations Meet The Islamic Socio-Economic Objectives?

Rizal ( 2004 ) attempt to detect the aims and features of what is perceived as Islamic accounting and seek to measure its jobs in run intoing the Islamic socio-economic aims. He finds that a figure of the suggested features of Islamic accounting are suspected in run intoing the aims of Islamic positions.

The statements on the features of Islamic accounting are chiefly discussess in two facets:

Disclosure and Presentation Aspects.

Muslim corporations are expected to unwrap consist of any forbidden transection there had made for the twelvemonth, Zakat collectible and their societal duty has been done for the twelvemonth, it is more elaborate than conventional accounting revelation. They suggest that Value Added Statement should be applied which have some influence on the company policy so that the company aware of their societal duty such as bonus payment to employees.

Fiscal Measurement Aspects.

Zakat is of import in the Islamic position in covering with the measuring of timing of the assets. Muslims is encouraged to affect in zakat as to carry through their duties which in line with Shari’ah of Islam. The finding and answerability of Zakat in the early accounting development had already provided by the accounting books and studies.

Based on the Mirza and Baydoun statement, the historical cost for plus, debts, house operations and hard currency direction is a dependable beginning, they besides believe that construct of stewardship in Islamic accounting is good based on historical cost. But based on the Shari’ah, the historical cost will non be applied as it focuses on the current rating method.

In Islamic perspective the contract fulfillment rules is non effectual as it is assume the contract is the base on balls activity and they assume that the historical cost will unwraping of the truth and prohibiting the withholding. However, we are suggest that the utilizing of historical cost is applicable in reflects to the conservativism which will understated the rating.


It would be suited to take an Islamic accounting system to the accomplishment of the Islamic socioeconomic aim of falah. Therefore, its aims and features should be able to take the endeavor in developing an Islamic accounting system, by supply a true image of the endeavor and to animate them to be Ihsan ( benevolence ) and halting them from being unjust and unfair.

The Deductions of Islamic Jurisprudence for the International

Harmonization Of Accounting Standard – Thea Vinnicombe* and David

Park, CPA ( 2007 )

Thea and David ( 2007 ) stated that, the deduction of Islamic law for the international harmonisation of accounting criterions has lucifer with the development of Islamic fiscal establishments and accounting criterions. There is the demand for standardisation on fiscal coverage patterns of Islamic concern organisation to run into the demands of the users, such as Islamic fiscal establishments. The paper are discoursing the differences or comparing the differences between the conventional Western and Islamic accounting criterions.

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The readying of fiscal statements.

In Islam, the wellbeing of the Ummah or Islamic community is considered primary, but for the users of Western fiscal statements, their chiefly concern are to maximise net income and public-service corporation.

The prohibition on riba.

Conventional banking is based on the involvement rate spread between the depositors and the borrowers, the grosss and payment of involvement is improper in Islamic fiscal minutess. For Islamic banking, riba represent the foundations of Islamic concern agreements.

Acceptable Valuation Methods.

The acceptable rating methods used in conventional Western accounting are that future values are discounted to net present value by utilizing the price reduction rate ( estimated involvement rate ) . These rating methods are unacceptable in Islamic accounting because the hazard inherent in the uncertainness associated with the computations. In the footing for fiscal computations in an Islamic context, the clip value of money construct is non recognized.


Lewis and Algaoud ( 2001 ) have stated that the Qur’an required the payment of zakah. The major purpose of Islamic accounting criterions is to happen the accurate plus rating techniques for zakah. Gambling and Karim ( 1991 ) , for conventional accounting patterns, assets should be valued at current market value. Muslim endeavors should be possible to choose appropriate options from those available in relevant international criterions in regard to accounting harmonisation.

Forbidden Business Activities.

There are out concern activities in Shari’a compliant accounting criterions such as minutess which involve in intoxicant, sale of porc, erotica and any unsure contracts, while Karim ( 1996 ) stated that in Western accounting patterns, the nature of concern are non of import.

Recognition and measuring.

In IAS 37, the liability is requires unwraping merely when these three conditions are present: I ) duty, two ) dependable measuring and three ) chance of an escape of resources. While in Islamic criterion, they merely recognize when the information are available indicate an event will ensue in the damage of plus.

In conformity with Shari’ah jurisprudence, the Islamic accounting criterions are more focussed on the demands of Islamic users. The jurisprudence applies to all facets of Muslim life, including economic sciences and concern life and besides accounting rules and patterns. This could back up or reject the suggestion that in revising conventional criterions to run into the demands of Islamic law the subsequent criterions differ well from their original format and intent.

Accounting Postulates and Principles from an Islamic Position

Eltegani Abudlgader Ahmed ( 1994 )

The paper discuss about the compatibility of accounting posits and rules with Islamic Law and rules.

Accounting Entity.

The concern and the proprietor are to be viewed as separate entity, income derived from concern is non deemed to be income of the proprietor but the concern itself. The fiscal accounting information shows the activities of the concern entity but non the proprietors. The posit is accepted in Islamic though, because Muslim law ( Fiqh ) is used to the thought of entity or nominal personality as it is the instance for gift ( Waaf ) , exchequer ( Baitul Mal ) and authorities.

The Going Concern Postulate.

Harmonizing to the posit, except the entity has face to settlement, it will go on for an limitless period of clip. Therefore, the fiscal statements are lone portion of a series of uninterrupted studies. However, many comptrollers disagreed and argued about this posit as an unreasoning and pathetic premise. This premise does non look to reject by any of the Islamic rules because there is a rule similar to this posit, the rule of “ retaining ” or “ accompaniment ” in Islamic law.

From the Islamic sentiment, there is a rule called conservativism rule. It states that when taking among two or more acceptable accounting patterns, some penchant is shown for the possibility that has the least favorable influence on the shareholders ‘ equity. Historical costs are acceptable if conservativism is acceptable. Therefore historical costs produce misinformation. Consequently to the conservativism rule, net incomes may be moved from one twelvemonth to another twelvemonth. Additionally, under this rule, rating of stock lists may minimise the base for Zakah. So, the conservativism rule is non well-matched with Islamic rules and regulations.

The Objectivity Principle.

The effectivity of fiscal information extremely depends on the dependability of the measuring technique used. The objectiveness rule has been depending on different elucidations as it is based on grounds and it is an impersonal step that no personal prejudice included. While from Islamic position, it is a coveted rule for fairness accounting, chiefly for entering different minutess.

The Matching Principle

The duplicate rule ( or convention ) states that disbursals should be recognized in the same period with gross. This is the most equal rules for fairness accounting from an Islamic point of position. As the rule allocates disbursals to their related grosss, it made the equity and justness available to stockholders and depositors in Muslim Bankss at one time. Without a uncertainty, it is the most importance in the apportioning the net incomes in instance of Islamic investing histories when many investible financess with different adulthoods is formed.

The Disclosure Principle.

There is a general harmoniousness in accounting that there should be just and equal revelation of accounting informations. It is expected that any affair of significance will be disclosed if it would impact the determination of an mean investor. From an Islamic point of view, equal revelation is besides one of the coveted rules for just accounting. It provides public with utile information for doing fiscal determinations. Zakah base value and its distribution can besides be accomplished as an result of this rule.

Although Islamic Bankss and conventional Bankss are operate in a different manner but it does n’t intend that they are perfectly different fiscal establishments which need different accounting. Difference accounting rules adopted by difference groups of fiscal establishments which their purposes and aims are besides difference. Hence, all rules and processs which keep equity and justness are adopted in accounting for Muslim Bankss.

The Nature and Rationale of a Conceptual Framework for Financial

Reporting by Islamic Banks – Rifaat Ahmed Abdel Karim ( 1995 )

Muslim Bankss have to bear by the open philosophies in Islam in carry oning their concern and fiscal minutess. They hire in-house spiritual advisers-Shari’ah Supervisory Board ( SSB ) -who issues a particular study to inform the users of fiscal statements whether or non the bank has followed the Islamic rules. In recent times, the Financial Accounting Organization for Islamic Banks and Financial Institutions ( FAOIBFI ) has been set up to externally modulate the fiscal coverage by Muslim Bankss.

In modulating the fiscal coverage by Islamic Bankss, the FAOIBFI claims that “ Financial accounting plays an of import function in supplying the information which users of the fiscal statements of Islamic Bankss depend on in measuring the bank ‘s conformity with the principles of Shari’ah. However, to execute this function efficaciously, accounting criterions need to be developed and complied with by Islamic Bankss. The development of such criterions must be based on clear aims of fiscal accounting and agreed upon definitions of its constructs ” ( FAOIBFI, 1993c, parity. 11, accent added ) .

After treatments which involved many difference parties such as Shari’ah bookmans, it was agreed for following the aims of Western fiscal accounting that are appropriate for Muslim Bankss provided that any nonsubjective go againsting the Shari’ah rules is excluded, for the development of aims. Harmonizing to Shari’ah scholars the pattern of this attack is acceptable from a Shari’ah position.


Muslim Bankss must stand by the Shari’ah rules in their concern and fiscal minutess. An internal control procedures are set up by SSBs stated that Islamic Bankss have to assure users of their fiscal coverage that the minutess showed by the bank do non interrupt the Shari’ah opinions.

Critical Argument on Reliability and Relevance in fiscal coverage from

Islamic and Conventional Accounting Perspective

The issue of dependability and relevancy of information being unwrap in the Islamic and conventional coverage being discuss in our assignment. Conventional accounting pattern has develop a standard international set of accounting pattern which have been widely adopted by assorted state but the job originating for Islamic state. Muslim states are trusting on Shari’ah jurisprudence in developing aim of falah which mean to the success in the universe and afterlife. Many construct explain above that propose and implemented by the conventional accounting are found non appropriate for Islamic accounting due to the prohibition of involvement, involve in stock exchange which serve as gaming in Islam and besides guess. Besides that, there are difference between aim of conventional concern and Islamic concern. Normally, net income maximization are the chief aim of non-Muslim organisation, whereas such nonsubjective of Islamic organisation are chiefly societal oriented which mean that net income is their secondary net income and societal duty is their primary aim. A house to be acknowledging as success from Islamic position is view from sum of societal activities had been done for the twelvemonth instead than sum of net income has been earned. Islamic accounting assumes that all people are act candidly and dependably as they are believed in Allah has watching their act. Zakat is the chief concern in Islamic accounting which is a tool to set up aim of every bit distribution of wealth in Islamic spiritual. Some constructs in conventional accounting are argue and disagreement by Islamic research chiefly from the position of Zakat. For illustration, conservativism theories are stating to misdirect the fiscal place of a company and therefore take to undervalue the sum of Zakat.

From our group ‘s point of position, Islamic accounting may non efficaciously show their dependability and relevant in their manner of showing their fiscal statement as we are disagree some conceptual model proposed by Islamic accounting. Although they argue that the information prepare are non chiefly for the investor or even their creditor but provide chiefly for calculation of Zakat. We think that this may non fair to other user of the statement particularly for the investor that to a great extent rely on the fiscal statement in doing determination. We ca n’t presume all investor of Islamic company are Muslim! E.g. If a state did n’t open their trade to the universe, they will remain in their boundary line forever and ca n’t even travel on to better life! We think that in order to guarantee better economic which lead to better societal life, Islamic organisations should open their arm to the universe and follow the measure of the universe. This would do an betterment to states economic and increase the employment rate. If people get occupation, they can bask better life. Remember that God wo n’t fault you to do good life for others! We think that by making so, Islamic company can even absolutely execute their duty toward societal or hapless people.

In term of statement for historical cost and current cost, we are agree with Islamic accounting position as we think that current cost are better reflect current fiscal place of an company. This is bettering the truth and dependability of fiscal information which utilizing current cost rating. We besides assent the position of Islamic bookman on money measuring construct. Event recorded in accounting are step in term of money which standardize a common denominator but in fact it is deficient to reflect a company fiscal place efficaciously. Inflationary environment affect buying power of money and farther affect future fiscal right duty. Money is unable to function merely and honest unit of history merely. But even today, research still ca n’t establish suited replacement of money term.

Disagreement originating on the entity construct due to the stockholder has limited their liability on the bankruptcy of a company but they can bask the residuary net incomes which seem to unlawful in Islamic. Limited liability is mean by the stockholder has protected to restrict their debt within their investing in such several company but non over their personal belongings. Islamic accounting propose that if the proprietors become belly-up, so the liabilities may be distributed to their replacements or legal heirs, and, it will be better for the proprietors because he will be asked for it in afterlife [ Al-Qur’an, 23:115 ] .We think that everyone have to bear on the effect they had brought in themselves but non implicate their descendants to set about their debts. In the same topographic point, God had gift us an independent organic structure and head so we can take up determination ourselves but non by regulation. If the construct proposed by Islamic accounting had become official construct in Islamic position, it becomes a “ must ” . We think that descendants should ” bear their parent debt in the ethical sense but non a must ” .

Islamic position of revelation required extra revelation over conventional accounting which is societal answerability. Stakeholder involvement is the chief concern of Islamic position of revelation. Islamic Social Reporting ( ISR ) is functioning as a manner to carry through the demand of revelation in Islamic accounting. In IFRS, the intent of accounting is to supply relevant and dependability of information for the user to doing determination. All information associating to the organisation should be disclosed objectively and wholly in fiscal statement. However, Islamic accounting concern on ethical revelation as the answerability to the state, because Allah [ SWTA ] knows everything what we conceal and unwrap [ Al Qur’an, 14:38 ] .Will the house unwraping negative information to the populace about their organisation such as unjust intervention of employees, environmental pollution, rip offing income revenue enhancement computation, etc? Islamic accounting did non bring forth a standard computation or feature on how to see such company are just intervention to their employee, environment pollution or accomplishing just societal duty. Net income can demo us an sum but societal oriented accounting ca n’t flush demo us a figure to warrant a good company.

On the other custodies, our group might non hold with Islamic accounting position in statement of traveling concern construct and entity construct. In Islamic context, traveling concern construct and entity theory are disagree by Islamic research worker in the account of no 1 else can populate everlastingly except Allah ” and no 1 can have wealth or belongingss in the universe except Allah” . If we do non presume that the entity is traveling concern, this would be misdirecting to fiscal statement user. Without traveling concern theory, all dealing should be complete in that twelvemonth and no uninterrupted consequence should be carried frontward to the following twelvemonth. Commissariats for estimation liability such as dubious debt and guarantee cost are besides prohibited as Islamic accounting is merely concern merely current twelvemonth.

While the prohibition of partaking in involvement based minutess is clearly cardinal to Islamic finance, it must be noted that the usage of discounted hard currency flows is simply to deduce an estimate of a market value. It does non ensue in an involvement charge. Does this hence needfully do a struggle with Shari’ah? Many Islamic fiscal establishments explicitly refer to utilizing discounted hard currency flows when ciphering value in usage for impairment testing and rating techniques for their fiscal instruments measured at just value.We think that the first measure for Islamic research worker to look into deeply in Islamic context for the significance of involvement ” that being prohibited but non censor all word with involvement ” .

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Accounting Standards Of Islamic Financial Institutions Accounting. (2016, Nov 19). Retrieved from

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