Who is Martin Luther?

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How did he come about? What has he done to alter Christianity? Are some inquiries often asked by grownups and pupils who don Ts know to much about Martin Luther. So this paper is traveling to discourse the undermentioned issues or inquiry that were merely asked. So that hopefully when this paper is over the issues will be answered, and in the procedure people will hold a small more cognition.

Martin Luther was born November 10, 1483 in the town of Eisleben. His female parent s name was Margaretta Luther, and his male parent s name was Hans Luther. Hans Luther finally moved at of Eisleben, because he was disappointed with concern chance. So he moved to Mansfeld to go a Cu mineworker, because they had a batch of mining countries at that place. Martin Luther than attends several different schools as a kid including Mansfeld Lateinschule in March 12, 1491when he moved to Mansfeld with his male parent. Boarding school in 1497 at Magdeburg. Luther than get down go toing the parish school of St. George in Eisenanch in 1498. ( Reu 37 ) The undermentioned school merely named were where Luther received his primary and secondary instruction. It was non until 1501, at the age of 17 when Luther enrolled himself into the University of Erfurt one of the best at the clip. He began to analyze broad humanistic disciplines, a twelvemonth subsequently in 1502 he received a unmarried man s grade, and a maestro grade in 1505.

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After he graduated his farther wanted him to travel to jurisprudence school at the University. So that summer he started analyzing Law, but something happen something that would likely alter his life for good. He dropped his book, and abandoned his surveies. Several Months Later, after what seems to hold been a sudden spiritual experience he entered an Augustinian Monastery at Erfurt. Luther Made his profession as a monastic in the autumn of 1506, and his higher-ups selected him for the priesthood, and was ordained in 1507.

After his ordination, Martin Luther was asked to travel back to college to analyze divinity in order to go a professor at one or the many new German Universities staffed by monastics. Luther bit by bit accepted and in 1508 he was assigned to the new University of Wittenberg ( founded in 1502 ) to give introductory talks in moral doctrine, and acquire a grade in divinity. He received his unmarried man s grade in 1509, when he decided to returned to Erfurt, where he stayed at that place from 1509-1511 to learn and analyze.

In November 1510 at the age of 26, on behalf of seven Augustinian monasteries, he took a journey to Rome. He Performed the spiritual responsibilities customary for a pious and was shocked by the sophistication of the Roman clergy. ( Todd 33 ) One twelvemonth subsequently in 1511 he resumed his responsibilities in Erfurt, shortly after he was reassigned to Wittenberg, and was asked to travel to College to analyze for the grade of physician of divinity. In 1512 he received his doctor’s degree and took over the chair of scriptural divinity, in which he would keep on till decease.

Besides when he came back from Rome, and while he was at Wittenberg he developed a great religious anxiousness about his redemption. So he studied the Scriptures, ( Chiefly St. Paul ) he found a loving God who bestowed upon his iniquitous worlds the free gift of redemption, received by faith entirely. Luther was active as a sermonizer, instructor, and decision maker during these times. He studied the New Testaments in readying for his talks, and one twenty-four hours when he was analyzing them he came to believe that Christians are saved non through their ain attempts but by the gift of God s Grace.  These position right here was important in his life, because it turned him against some of the major dogmas of the Catholic church, and got him on the manner to the Reformation of the Church. Besides after acquiring his doctor’s degree in divinity, alternatively of settling down to a composure and scholarly monkish life or an uneventful university calling learning divinity, he began to develop his ain personal divinity, and began to see other people beliefs and action.

Luther become aware of a position or belief that bothers him. It was from Johanna Tetzel, he was selling indulgences on the boundary line of Saxony in order to raise money for the edifice of Saint Peter’s in Rome.  Indulgences were given by the Catholic Pope, they forgave evildoers. Not for the wickedness, but the temporal penalty applied to the wickedness. I was sort of a manner for the church to do so excess hard currency, large concern back in the twenty-four hours. This gave manner

for Luther s “95 Theses” which he posted on Wittenberg Castle Church Door in October 31, 1517.  Luther theses protested against usage of indulgences, so he sent He besides sends transcripts of the theses to a few bishops and some friends. ( Smith 43-46 ) His purpose was to raise argument, he got small response. Until March 26, 1518 Heidelberg begins. It was a argument of Luther s thoughts at a meeting of the Augustinian chapter. The apostolic tribunal begins an Inquisition in Rome in response to Luther thoughts. Luther is tried in his absence on charges of unorthodoxy. August 7 Luther is summoned to Rome within 60 years to reply charges against. October 12 Luther begins his interview with Cardinal Cajetan in Augusburg. Cajetan tells him to abjure on what he said, and return to the bosom of the church and halt his break of church life. Than on October 14 Luther ends his interview with Cajetan, he refused to abjure, and he fled from Augsberg the following twenty-four hours in fright of his life. ( Smith 46-50 )

Know his propositions were made public, they caused great exhilaration and were instantly translated into German and widely distributed, but they were a menace to the church. October 30 Luther returned back in Wittenberg and was under Elector Frederick III of Saxony Protection.  In March 29, 1519 Luther Wrote a missive to Pope, it stated that it was non his purpose to sabotage the authorization of the Catholic Pope or the church, and he was traveling to abjure. ( Smith 56 ) It ne’er got to the Catholic Pope or something happen. In 1520 Luther begins an intensive period of polemic Hagiographas. He begins to utilize them in arguments at Wittenberg and at other metropoliss. It caused an probe by Roman Curia that led to the disapprobation in June 15, 1520 because his instructions and so exclusion on January 1521. ( Ritter 93-96 ) Because He burned the condemnatio publically.

Besides because of a book he wrote called Freedom of the Christian Man, non truly the book but the missive to the Catholic Pope at the terminal of the book. He apologized to the Pope but denounce what he sees as false philosophy and corruptness. ( Ritter 100-101 ) In 1521, April 17 the first hearing of the Diet of Worms began. An functionary of Trier points to tabular array of books and asks Luther if he is willing to abjure. Luther sees that some of the books are his Hagiographas on Sripture. These he is unwilling to abjure. He asked for a deferral. ( Smith 104-112 ) April 18 during the 2nd hearing of the Diet, Luther says, “Unless I am convicted by Scripture and plain ground I do non accept the authorization of Catholic Popes and councils, for they have contradicted each other My scruples is confined to the Word of God.

I can non and I will non abjure anything, for to travel against scruples is neither right nor safe. God assist me” ( Smith 104-112 ) April 25 Diet of Worms is Dismissed, and he was hidden off in a palace in Wartburg where he continued to develop his new church. Under protection of Elector Frederick III of Saxony, Luther translated the New Testament from Greek into German and began a interlingual rendition of the full Bible. ( Smith 126 ) Disorders in Wittenberg caused by some more utmost followings forced his return to the metropolis in March 1521, and he restored peace through a series of discourses. His resistance to the Peasants’ War ( 1524-25 ) cost him some popular support. Nevertheless, through his forceful Hagiographas and sermon, his philosophies spread .

Martin Luther stands in history as one of those alone forces, an person who by force of will and by his thoughts changed the universe basically. What had started as a ferocious effort to reform the church overnight turned into a undertaking of constructing a new church independent of the Catholic church. However, this little work, “The Freedom of the Christian,” is the theological and ideological nucleus of Luther’s thought; the cardinal term of value, that centre around which every other facet of his idea rotates, is the construct of Freiheit, “freedom,” or “liberty.”

This is non our construct of freedom, but in the eventual bend of clip it will give rise to the impression of “single freedom,” and subsequently “political freedom,” and subsequently “economic freedom.” Most of the European Enlightenment revolves around freedom and the undertaking of “emancipating” people, Westerners still take part in this Enlightenment undertaking today. This thought of “emancipating” people, so common to the international political relations of our ain period, comes out of Luther’s thought of “freedom.” He was a good adult male, and strong belief that are still with us

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