We use cookies to give you the best experience possible. By continuing we’ll assume you’re on board with our cookie policy

See Pricing

What's Your Topic?

Hire a Professional Writer Now

The input space is limited by 250 symbols

What's Your Deadline?

Choose 3 Hours or More.
Back
2/4 steps

How Many Pages?

Back
3/4 steps

Sign Up and See Pricing

"You must agree to out terms of services and privacy policy"
Back
Get Offer

Martin Luther Essay, Research Paper

Hire a Professional Writer Now

The input space is limited by 250 symbols

Deadline:2 days left
"You must agree to out terms of services and privacy policy"
Write my paper

Martin Luther was born in Eisleben, Germany, the boy of Hans Luther, who worked in the Cu mines, and his married woman Margarethe. He went to school at Magdeburg and Eisenach, and entered the University of Erfurt in 1501, graduating with a BA in 1502 and an MA in 1505. His male parent wished him to be a attorney, but Luther was drawn to the survey of the Scriptures, and spent three old ages in the Augustinian monastery at Erfurt. In 1507 he was ordained a priest, and went to the University of Wittenberg, where he lectured on doctrine and the Scriptures, going a powerful and influential sermonizer.

Don't use plagiarized sources. Get Your Custom Essay on
Martin Luther Essay, Research Paper
Just from $13,9/Page
Get custom paper

Luther began his calling as an Augustinian Monk in the Roman Catholic Church. Consequently, Luther was ab initio loyal to the pontificate, and even after many theological struggles, he attempted to convey about his rapprochement with the Church. But this didn’t last long because Luther waged conflict with the pontificate. On a mission to Rome in 1510 – 11 he was appalled by the corruptness he found at that place.

Money was greatly needed at the clip for the rebuilding of St Peter’s, and apostolic envoies sought everyplace to raise finances by the sale of indulgences. The system was grossly abused, and Luther’s outrage at the shameless traffic, carried on in peculiar by the Dominican Johann Tetzel, became uncontrollable.

As professor of scriptural exegesis at Wittenberg , he began to prophesy the philosophy of redemption by religion instead than plants; and on 31 October 1517 drew up a list of 95 theses on indulgences denying the Catholic Pope any right to forgive wickedness, and nailed them on the church door at Wittenberg. Tetzel retreated from Saxony to Frankfurt-an-der-Oder, where he published a set of counter-theses and fire Luther’s. It is normally considered to be the original papers of the Reformation. Basically, this papers exposed all the wrongs of the Catholic Church from indulgences to immoral behaviour of priests. The Wittenberg pupils retaliated by firing Tetzel’s, and in 1518 Luther was joined in his positions by Melanchthon. Luther’s thoughts and reforms on Christianity were in direct struggle with the Catholic Church. These thoughts, reforms, and ideas on religion was the flicker stopper that started the Protestant Reformation.

The chief sacrament of the Roman Catholic Church is the Holy Eucharist of Communion. The fact that Luther was messing with this sacrament proved to be a important job to the Catholic Church. Luther generated the Protestant belief that this sacrament is a ritual through which they raise their liquors in recollection of Christ’s life and decease. Harmonizing to the instructions of the Roman Church, Christ’s human organic structure and blood are really present in the consecrated staff of life and vino. As Luther saw it, no sacrament is effectual by itself without listening to the Word associated with the sacrament, and the religion that believes in it. There is no charming component to any sacrament, including the philosophy of alteration. Luther’s instructions on the sacraments took away the power of the priests and the particular nature of the Holy Eucharist.

The Catholic mass depended wholly on these constructs in order for the Roman Church to keep its effectivity as the representation of Christ. For Luther to take this position-required bravery because he was taking on a force of great strength and authorization. Luther did what most male monarchs would fear to make. Luther’s bravery and daring can be seen in his “Open Letter to Pope Leo X,” “I have, to be certain, aggressively attacked iniquitous philosophies in general, and I have snapped at my oppositions, non because of their bad ethical motives, but because of their godlessness. Rather than atone this in the least, I have determined to prevail in that ardent ardor and to contemn the judgement of work forces, following the illustration of Christ who in his ardor called his oppositions ‘ a blood of vipers,’‘ blind saps,’‘ hypocrites’. . . I have genuinely despised your see, the Roman Curia, which, nevertheless, neither you nor anyone else can deny is more corrupt than any Babylon or Sodom of all time was, and which, every bit far as I can see, is characterized by a wholly depraved, hopeless, and ill-famed atheism” .

Luther’s believed that absolution relied upon the evildoer’s religion and God’s Grace instead than the intercession of a priest. Luther did non desire an existent separation from the Roman Catholic Church. Alternatively, Luther felt his suggested reforms could be implemented within Catholicism. If the Catholic Church had attempted to see Luther’s reforms, the Protestant Reformation would likely non hold seen the visible radiation of twenty-four hours. But the spiritual patterns being what they were in the Roman Church, there was small opportunity at that clip for any great alteration. The Church of Rome, set in its ways, was non about to alter into something else. If a alteration had occurred within the Roman Catholic Church, Luther would hold had a different fate. Luther’s destiny was sealed, nevertheless his occupation was cut out for him. Luther broke the spiritual restraints of the Roman Catholic faith.

This accomplishment sums to the constitution of another faith known as Protestantism, a religion that was generated from the Reformation. Luther stood out as one of the Reformation’s major influences. Luther’s reforms regarded to the Catholic sacraments. For Luther, the Holy Eucharist of Lord’s supper was truly a symbolic act instead than an existent case of alteration in which the staff of life and vino really go the organic structure and blood of Christ. That was an facet to this sacrament, which Luther could non accept. Harmonizing to the Roman Church, the staff of life and vino may hold the visual aspect of such, but their substances have literally become the flesh and blood of Christ.

All of this is a actual credence of the words of Jesus at the Last Supper: “And as they were eating, Jesus took the staff of life, and blessed it, and brake it, and gave it to the adherents, and said, Take, eat; this is my organic structure. And he took the cup, and gave thanks, and gave it to them, stating, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remittal of wickedness”  . Luther’s position of the Communion sacrament was purely symbolic. However, this thought was heresy so far as the Roman Catholic Church was concerned. The sacramental power of its priests was no longer necessary if this construct were to predominate. This is the type of alteration the Reformation and Martin Luther idea of. The power of the Roman clergy was in hazard if the people accepted Luther’s thoughts were accepted.

It would look the people would be in favour of the Catholic Church during this clip of Reformation. As the cardinal figure of spiritual rebellion in Germany, Martin Luther brought his thoughts about Christianity. Harmonizing to Luther, world is justified by religion entirely, and non by plants. On the construct of this belief in a personal religion, Luther felt that many rites and authorization of the Catholic Pope should be challenged. Luther paid the ultimate punishment the Roman Catholic Church could offer. He was excommunicated. Luther so went before the Diet of Worms, where he took a base refering his beliefs and was placed under the prohibition of the Holy Roman Empire. Justification by religion, non by plants is possibly Luther’s most of import part to the Reformation. Harmonizing to Luther, redemption is a gift from God, and no human being can perchance make anything to value this approval. Good plants are of no aid with respect to the redemption of one’s psyche.

Therefore, the most a Christian can make is to hold faith in Jesus Christ as their Savior. This is fundamentally what a Christian is. Because Christianity has merely two existent sacraments ( baptism and the Lord’s Supper ) , it is necessary for a individual to partake in both to be a Christian. Anyone can travel around making good plants, but this means nil to God. However, a Christian should make good plants; yet, this will non salvage one’s psyche. Merely God knows who will be saved. Christians must carry on their lives harmonizing to God’s instructions. Merely God is capable of judging His people reasonably and sagely harmonizing to Luther. “I want to stress Luther’s philosophies of wickedness and faith really much because they are points in which the Reformation is far superior to what we find today in popular Christianity. For Luther wickedness is ‘ Unbelief in the existent sin.’‘ Nothing justifies except religion, and nil makes iniquitous except unbelief.’‘ Unbelief is sin altogether.’‘ Therefore the word’ sin ’includes what we are populating and making besides the religion in God.’ These statements presuppose a construct of religion which has nil whatsoever to make with the credence of philosophies” .

Luther believed that world is wholly lost. This thought truly means that human existences are in continual struggle with themselves. In order to cover with this state of affairs, Luther felt religion is something Christian must hold. This is the religion that Jesus Christ is the Savior of world. Luther did non experience those who committed violent wickedness were doomed to damnation. Luther believed a Christian soldier could be saved even if he killed other people known as the “enemy.” It should be understood, nevertheless, that Luther ne’er approved of war, which he believed, was a definite indicant of mankind’s continual struggle with in themselves. Yet, God’s forgiveness may perchance salvage a Christian soldier merely as any other Christian may be so blessed.

Refering Luther and the Reformation, Paul Tillich states: “The turning point of the Reformation and of church history in general is the experience of an Augustinian monastic in his cloistered cell-Martin Luther. Martin Luther did non simply learn different philosophies; others had done that besides, such as Wyclif. But none of the others who protested against the Roman system were able to interrupt through it. The lone adult male who truly made a discovery, and whose discovery has transformed the surface of the Earth, was Martin Luther. He is one of the few great Prophets of the Christian Church, and his illustriousness is overpowering, even if it was limited by some of his personal traits and his later development. He is responsible for the fact that a purified Christianity, a Christianity of the Reformation, was able to set up itself equal footings with the Roman tradition”  . Tillich’s York-4 chief accent, so, is non on Luther as the laminitis of Lutheranism, but as the individual who broke through the system of the Church of Rome. Luther shattered the theological restraints and deformations of the Roman Catholic faith.

This accomplishment sums to the constitution of another faith known as Protestantism, a religion that was generated from the Reformation, with its advocators such as Martin Luther, John Calvin, Ulrich Zwingli, and John Knox. However, Luther stood out as one of the Reformation colossus in a most alone mode.

Roland H. Bainton suggests the following concerning Luther’s reforms with respect to the Catholic sacraments; “But Luther’s rejection of the five sacraments might even hold been tolerated had it non been for the extremist transmutation which he effected in the two which he retained. From his position of baptism, he was non a 2nd baptism, and no vow should of all time be taken beyond the baptismal vow. Most serious of all was Luther’s decrease of the mass to the Lord’s Supper. The mass is cardinal for the full Roman Catholic system because the mass is believed to be a repeat of the Incarnation and the Crucifixion. When the staff of life and vino are transubstantiated, God once more becomes flesh and Christ once more dies upon the communion table.

This admiration can be performed merely by priests empowered through ordination. His first insisting was that the sacrament of the mass must be non charming but mystical.  He, excessively, had no head to subject it to human infirmity and would non profess that York-5 he had done so by situating the necessity of religion, since religion is itself a gift from God, but this religion is given by God when, where, and to whom he will and even without the sacrament is efficacious; whereas the contrary is non true, that the sacrament is of efficaciousness without religion. ‘ I may be incorrect on indulgences,’ declared Luther, ‘ but as to the demand for religion diminished the function of the priests who may put awafer in the oral cavity but can non breed religion in the bosom” .

For Luther, the Holy Eucharist of Lord’s supper was truly a symbolic act instead than an existent case of transubstantiation in which the staff of life and vino really go the organic structure and blood of Christ. That was a charming facet to this sacrament which Luther could non accept. Harmonizing to the Roman Church, the staff of life and vino may hold the visual aspect of such, but their interior substances have literally become the flesh and blood of Christ. All of this is a actual credence of the words of Jesus at the Last Supper: “And as they were eating, Jesus took the staff of life, and blessed it, and brake it, and gave it to the adherents, and said, Take, eat; this is my organic structure. And he took the cup, and gave thanks, and gave it to them, stating, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remittal of wickedness” .

Luther’s position of the Communion sacrament was purely symbolic as is the position of Protestants to this twenty-four hours. However, this thought was heresy so far as the Roman Catholic Church was concerned. The sacramental power of its York-6 priests was no longer necessary if this construct were to predominate. This is the type of alteration the Reformation and Martin Luther wrought. The power of the Roman clergy could non be if Luther’s constructs were to be accepted.

One of the most of import differences between the Roman Church and Luther’s construct of Christianity is the personal relationship between God and the Christian. In Catholicism, the Church is a courier between God and the person. However, Luther feels there is no demand for any courier between Christians and their relationship with God. This is one of Protestantism’s most important qualities. Another really of import feature of Luther’s reforms is that the Bible holds all authorization when it comes to theological affairs. This is wholly different from the Roman Catholic position, which believes that the Church is the concluding authorization with respect to theological concerns.

In Catholicism the Catholic Pope is the finial say so in religion and ethical motives under God. Luther could non accept a human being with Holy Orders as the means through which a Christian reaches God. These are the instructions that caused Luther to be excommunicated by the Roman Church and helped to make the Protestant Reformation. When Luther appeared before the Diet of Worms, he was asked by Eck, an functionary of the Archbishop of Trier: “I ask you, Martin – answer honestly and without horns – make you or make you non disown your books and the mistakes which they contain?” Luther replied, “Since so Your Majesty and your Lordships desire a simple answer, I will reply without horns and without dentitions. Unless I am convicted by Scripture and kick ground – I do non accept the authorization of Catholic Popes and councils, for they have contradicted each other – my scruples is confined to the Word of God. I can non and I will non abjure anything, for us to travel against scruples is neither right nor safe. God aid me. Amen” .

As the cardinal figure of a violent spiritual rebellion in Germany, Martin Luther brought forth his chief theological philosophy about Christianity. Harmonizing to Luther, world is justified by religion entirely, and non by plants. On the construct of this belief in a personal religion alternatively of the power of the Roman Catholic Church, Luther favored the abolishment of many rites and challenged the supreme authorization of the Catholic Pope. For York-9 this, Luther paid the ultimate punishment the Roman Catholic Church could bring down, he was excommunicated. Luther so went before the Diet of Worms, where he took a steadfast base refering his beliefs and was placed under the prohibition of the Holy Roman Empire. All of this entails well more inside information refering Luther’s construct of Christianity.

Justification by religion, non by plants is possibly Luther’s most of import doctrinal part to the Reformation, and all it implies. Harmonizing to Luther, redemption is a gift from God, and no human being can perchance make anything to deserve this approval.

Luther died in Eisleben, and was buried at Wittenberg. Endowed with wide human understandings, monolithic energy, manfully and fond simplenes, and a rich, if sometimes harsh, temper, he was doubtless a religious mastermind. His intuitions of Godhead truth were bold, graphic, and penetrating, if non need fully philosophical and comprehensive; and he possessed the power of inflaming other psyches with the fire of his ain strong beliefs. His voluminous plants include “Von den guten Wercken” ( 1520, Of Good Works ) , and “Widder die hymelischen Propheten von den Bildern und Sacrament”. Luther provided Christianity with a grade of freedom non found in Catholicism. Luther dared to withstand the mighty and important Roman Catholic Church. From this the Protestant Reformation was born.

Bibliography

  1.  Bainton, Roland H. Here I Stand: A Life of Martin Luther. New York: Mentor, 1950.
  2. Dillenberger, John. Martin Luther: Choice From His Hagiographas. New York: Anchor Books, 1962.

Cite this Martin Luther Essay, Research Paper

Martin Luther Essay, Research Paper. (2018, Jun 22). Retrieved from https://graduateway.com/martin-luther-essay-research-paper-martin-luthermartin/

Show less
  • Use multiple resourses when assembling your essay
  • Get help form professional writers when not sure you can do it yourself
  • Use Plagiarism Checker to double check your essay
  • Do not copy and paste free to download essays
Get plagiarism free essay

Search for essay samples now

Haven't found the Essay You Want?

Get my paper now

For Only $13.90/page