Similarities Between Creon And Antigone Research Compare and Contrast

Similarities Between Creon And Antigone Essay, Research Paper The Similarities Between Creon and Antigone “ Ah Creon! Is at that place no adult male left in the world- ” Teirsesias Greek theater played a big function in Greece.

The citizens were supposed to larn from the errors made in calamities. The citizens should hold learned what non to be like as a citizen or individual. In a Grecian trilogy written by Sophocles there are two moms in characters, Antigone and Creon. They are both strong willed and obstinate people.

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Both being unwilling to alter, they both seal each others fate. Creon is passionate. . Antigone is full of fury. They are both so similar they can non see oculus to oculus. Although they may look rather different, Creon and Antigone portion many similarities throughout the narrative.

They are both really independent people. Antigone is highly independent.. She doesn ’ t mind making anything on her ain. For illustration, in the beginning of the narrative when Antigone is speaking with Ismene, she asks for her aid.

When Ismene refuses she is ferocious with her. Then Ismene decides to move independently. Creon is besides really independent. He refuses to accept anyone ’ s sentiments except his ain. When his boy Haimon comes to speak with him he refuses to listen, claiming that Haimon is “ girlst herd! ” and corrupted.

Teirsesais comes and tells him a morbid prognostication. Creon will non listen to this either. He claims that Teirsesais has been corrupted by money, like many Prophetss at that clip. He eventually listens to the Charagous when reminded Thursday at Teiresias has ne’er been incorrect.

Antigone has no job working by her ego either. She demonstrates this when she slipped by all the guards that were protecting the dead organic structure of Polyneices. Creon and Antigone are both independent, and they are both really loyal. They are loyal to their positions. Creon is particularly loyal to his Torahs.

Antigone is loyal to her beliefs. Creon will non alter his Torahs. An illustration of this occurs when he and An tigone argue. He calls her “ A treasonist ” For giving a entombment for her dead brother Polyneices.

He is so loyal to his ain Torahs that he fails to see that he is disobeying the jurisprudence of the Gods. Antigone puts the Torahs of the Gods in front of the Torahs of the province s. She goes in front and buries her brother. Which was purely prohibited by Creon.

This shows her short-sightedness is because she merely does what she thinks the Gods want. Alternatively of staying by the jurisprudence that Creon decreed. Creon is besides short-sighted because he refuses to believe any other sentiments or Torahs than his ain. Creon and Antigone are both so loyal which can besides do them really extreme. Creon is an extremist in ground. He thinks his jurisprudence is the most of import.

Antigone is an extremist of passion. Creon is unwilling to set the God ’ s jurisprudence above his jurisprudence. He is u nwilling to listen to the passionate supplications of his boy to allow Antigone populate. He alternatively puts his Torahs foremost, and provinces that if he lets Antigone live after she has broken his jurisprudence, “ How shall I earn the universes obeisance? ” His extreme will, subsequently leads to his boy ’ s decease because he thinks his boy has been corrupted by Antigone. Antigone is every bit as extreme and she will non listen to the logical thinking of her sister Ismene. Ismene reminds her of the jobs and dangers she is set abouting when she goes ou t to bury Polyneices.

Antigone will non listen though, and this ends up killing her every bit good. Because Creon and Antigone are really utmost in their ways this can besides do them cruel and foolish people. Creon is rather barbarous to everyone around him. He ne’er one time listens to anyone, but alternatively he acts unwisely and hurts everyone. When he is talk ing to his boy Haimon, he retorts that Haimon is “ a field-grade officer ol” and that he is, “Taken in by a woman!” These words and his fathers attitude hurts Haimon and he becomes filled with rage towards his foolish father. Antigone is also cruel and foolish.

Especial ly to her sister Ismene. Ismene tries to help Antigone in the start of the play. When she tries to tell Antigone not to risk everything to please the gods. Antigone won’t listen though, She just tells her “Go away Ismene.

I will be hating you soon”, in a striking example of her cruelty. Ismene and Antigone have been caring sisters until suddenly Antigone abandons her because she does not agree to help bury their brother. Creon also is cruel to his old friend and prophet, Teirsesias. Teirsesias co mes to warn him that if he does not free Antigone that bad things will happen, but Creon doesn’t believe him. He claims that Teirsesias has “sold out” as a prophet and shows how foolish he is not to trust a long standing friend who has never been wrong. Creon and Antigone are both plagued by hubris.

Creon wants to stand by the law he has made. Antigone is willing to risk it all to stand by the law of the gods and what is right. Creon’s stubbornness is clear when his old friend and prophet Teirsesias. Tells him to free Antigone. Creon stubbornly refuses and remarks to the old wise man, “Bribes are baser then any baseness” Creon does not even listen to Teirsesias, who made him king in the first place.

He is so stubborn that he refuses to listen cl aiming that Teirsesias had been corrupted by money and so his pride hampers his good judgment. He is so concentrated on everyone being corrupted that he does not even listen to common sense. His son, Haimon tries to come tell him that he should not s entence Antigone to death. Creon is outraged by his son siding with her.

He tells Haimon that he is a “Fool, adolescent fool! Taken in by a woman!” Haimon responds to this by saying that he is “perverse” Creon, even more outraged, calls him a “Girls struck fool” Haimon storms off with a loathing hatred for his father’s arrogant pride and stubbornness. Antigone has equal hubris herself. She is so passionate on burying her brother that she will not listen to reason. Full of arrogance and indignati on, she will not listen to the words of her sister.

Ismene warned her of the dangers of burying their brother Polyneices but Antigone will not listen. She calls Ismene a “traitor” for not coming to help her and Ismene shakingly replies “I am so afraid o f you”. Antigone, instead of listening to the common sense of her sister, snaps back that “You need not be: you have yourself to consider, after all”. Later in the story Antigone is arrested for burying her brother and Ismene comes crawling back to her.

Ismene breaks the conversation between Antigone and Creon by admitting that, “I am guilty, if she let me say so”. Antigone will not let her and retorts coldly, “No, Ismene. you have no right to say so. You would not help me, and I will not have you h elp me” This reveals clearly how arrogant and stubborn Antigone can be. Even after her sister wants to share in her punishment and crawls back to her.

She will not accept it to her own demise. Creon and Antigone are both remarkably similar people. Ironically, they are both so much the same that they can not see it. The flaws they share make neither of them willing to listen to the other. Many of their traits are identical, but their opinion s are so different that they can’t stand each other.

Sophocles did an excellent job in portraying the two vast extremes of the spectrum, passion and reason. This story hopefully proves to people that neither extreme passion nor extreme reason, but rather be in the middle and achieve arete.

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