The Black Death: How Different Were the Christian and Muslim Responses? Sample

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This paper discusses the responses of the Christians and Muslims during the Black Death. Harmonizing to research Muslims tended to remain more composures and relaxed. While Christians started acquiring disturbance. this led to indicating fingers. In peculiar. this paper states precisely how the Muslims reacted versus the manner the Christians reacted towards the barbarous Black Death.

The Black Death: How Different Were the Christian and Muslim Responses?In 1346 European bargainers began to hear studies about temblors. inundations. locusts. dearth. and pestilence in far-off China. They knew really small so that the pestilence they were hearing approximately would follow the same trade paths to the Middle East. North Africa. and Europe that they themselves used. In five short old ages. the pestilence killed between 25 and 45 % of the populations it encountered. So how different were the Christian and Muslim responses? In 1348 Christianity and Islam came face to face with the Black Death. In truth. Muslims and Christians responded in many different ways. Their thoughts for what caused the Black Death were slightly different from each other besides. Even the manner they thought they could bring around the disease was about wholly different. With grounds and histories of people that exist from the Bubonic Plague. one may come to a decision that Christians were really much more out of control than Moslems were during this clip of demand.

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Responses that Christians made were much different from Muslims during the Bubonic Plague. William Dene described Christians as being in such pandemonium that “The labourers and skilled workingmans were imbued with such a spirit of rebellion that neither male monarch. jurisprudence nor justness would control them. ” What Dene is fundamentally depicting is that because of the Black Death Christians were in such moral confusion that they were get downing to go wholly out of control. Dene besides stated in is composing that “The people for the greater portion of all time became more perverse. more prone to every frailty and more inclined than before to evil and wickedness. non believing of decease nor of the past pestilence nor of their ain redemption. ” Christians were throwing off their faith and were stealing into a life of evil and immorality.

Harmonizing to the charts. the decease rates of the pestilence in the Europe as a whole was 31 % . in England it was 33 % . in Egypt it was 25 to 33 % . and in Syria it was 33 % . Besides. the decease rate of parish priest was 45 % . people think the decease rate was so high because priest came into contact with more people which made them more prone to having the pestilence. The priest might hold besides been older which could hold besides meant that they had a weaker immune system which would do them an easy mark to sickness.

When the metropoliss of Siena. Italy and Damascus. Syria were struck by the ferocious hit of The Black Death their reactions were really different. In Damascus the people truly didn’t have much clip to respond because within 50 hours of seeing a tumour that appear from the pestilence and after coughing up blood they died. But nevertheless. the people of Siena thought that it was all over now. The Italians thought I was traveling to be the terminal of the universe.

Harmonizing to both de Mussi and al-Manbiji God was presenting the pestilence to the people. Harmonizing to de Mussi he thought the pestilence was being delivered because it was a penalty for the people’s wickednesss. On the other manus. al-Manbiji thought the pestilence was a approval from God and that He was acquiring rid of all the bad and unworthy people. As you can see al-Manbiji looked at things with a brighter position.

Even though the Christians and Muslims reacted to the pestilence otherwise they besides had some similarities. They both believed that miasma. which is polluted unhealthy air. was carried by warm southern air currents and was caused by the malodor of the Mongol organic structures from Crimea. They besides believed that if you would construct fires that it would fume the country and acquire rid of the miasma.

William Dene believed that the English people behaved otherwise during the pestilence. He believed that they became more perverse and began to pick up bad wonts. which made them prone to evil and wickedness. The priest even began to act otherwise. they began to go forth their ain churches and to “chase the money” . and they would travel to different churches to acquire larger stipends than in their ain benefices.

While the Muslims cried and prayed together. the Christians were out indicating fingers. they began to fault or impeach the Jews. In the town of Strasbourg Christians kidnapped and burned the guiltless Jews in a stead. The metropolis of Strasbourg wasn’t the lone metropolis destroyed they besides destroyed 60 major and 150 smaller Judaic communities. They besides participated and/or hose to destruct over 350 separate slaughters.

The Pope even thought it wasn’t the Jews mistake. He believes that everybody is deceasing. including Jews. so why would get down to kill their ain people so viciously. So that’s him the Pope doesn’t think that the Jews committed such a mean and cruel offense.

In the terminal. there tends to be no tenseness between the Muslims. Christians. and Jews they all came together to pray to God and inquire of him a favour to halt the pestilence and to sop killing all of these guiltless. God-fearing. and God-loving animals.


Michael Dols. The Black Death in the Middle East. Princeton University Press. 1997.Robert S. Gottfried. The Black Death. New York: Macmillan Publishing. 1983.Phillip Ziegler. The Black Death. London: Collins Press. 1969.Michael Dols. The Black Death in the Middle East. Princeton Press. 1977.Chronicler Agriolo di Tura ( The Fat ) . Cronaca senese. Italy. 1348. In Robert Gottfried. The Black Death. New York: The Free Press. 1983al-Maqrizi. circa 1400 in Michael Dols. The Black Death in the Middle East. Princeton University Press. 1997.Pope Clement VI. July 5. 1348Ibn Battuta. Travels in Asia and Africa 1325-1354.William Dene. chronicler in Rochester. England. circa 1350. In Sir ArthurBryant. The Age of Chivalry: the Atlantic Saga. Garden City. NY: Doubleday. 1963Michael Kleinlawl. as reported in the Strasbourg Chronicle ( Alsace ) . 1348. in Johannes Nohl. The Black Death: A History of the Plague. New York: Harper and Row. 1969.

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