When researching Afro-American history, most of the important things to concentrate on are that because of the times, black people were enslaved and treated ill. They endured it all and worked difficult to lift above the boundaries of bondage and bias. However, the most prodigious facet of Afro-American history is that it over. Jane Minor was born as Gensey Snow around the late or early. She was born into bondage and freed about 1825 when she changed her name.
During her bondage, she faced the adversities of being a black female slave. Despite that, she earned a life after her emancipation by caring for the ill. With what money she had, she bought the freedoms of other adult females and kids. She was an admirable woman. Sally Hemmings was born in 1773 as a slave of Thomas Jefferson. However, historiographers found that she was much more than that. Subsequently, it was discovered that she bore one of Jefferson’s kids. This possibly could hold been the ground she was given particular intervention and was allowed to travel to Paris with Mary Jefferson. Although, it has non been proven so.
Sally’s accomplishments included learning French and playing the harpsichord. Her freedom came in 1826 when Jefferson died. Nat Turner was born on October 2, 1800, in Southampton County, VA to enslaved parents. He ran away from his master at 21 years old for religious reasons. Then, he traveled as a minister and spoke to slaves. On August 22, 1831, he killed his owners. He and a band of other slaves went on killing whites, and he was captured in 1831. There, he was hung and skinned.
As anyone can see, the preceding people faced suffering at the hands of others. Slavery was wrong. Yet, each person persevered and won his or her own battles one way or another. It took years and a lot of work. Being a part of history, it should be respected as just so. These people should be remembered and studied, but not necessarily glorified. Some slaves earned freedom through hard work, yet others took different approaches that weren’t always admirable. The latter of these should not be condoned simply because the people were of a certain heritage. Nor should the slave owners be excused from blame. In addition, the people of today’s generations should not be blamed for what happened in the past, which is beyond our control.