In the 1930s, a circle of weird pulp writers developed an interwoven correspondence, with prominent members including Robert E. Howard, H. P. Lovecraft, Clark Ashton Smith, August Derleth, E. Hoffmann Price, and Henry S. Whitehead. The exact correspondence varied according to the tastes of each, but they all participating in answering letters, circulating stories, lending books, artwork, and other materials, and of course sharing the latest news and leads regarding their mutual field of endeavor. One of the most intriguing sidelights of this mutual correspondence involved a particularly deranged fan, mentioned by Clark Ashton Smith in a letter to August Derleth dated 15 May 1932:
No word from Bates about my various stories. He sent me yesterday, however, a terrific communication from one G. P. Olsen of Sheldon, Iowa, which had been addressed to me in care of S.T. I’ve had letters from madmen before, but this one really took the gilt-edged angel-cake. Twelve single-spaced pages, much of it phrased with a lucidity almost equal to that of Gertrude Stein or Hegel. Among other things, as well as I could make it out, the fellow seemed to be desirous of correcting certain erroneous ideas about demons and vampires which he had discovered in “The Nameless Offspring.” Also, he wanted to point out the errors of Abdul Alhazred! Some of the stuff about vampires was really weird: “You never thought of a Vampire in your life but he appeared like an Emperor or an Archangel.” Then he exhorts me to refrain from putting vampires in a bad light, since, by virtue of a little blood-sucking, they really confer immortality on those they have chosen! Later, apropos of godknowswhat, he told me that “you must realize it will never be stood for if you act in any other way than that befitting a Spanish Don.” The letter is the damdest mixture of paranoia, delusions of grandeur and mystic delirium that ever went through the U.S. mails. The fellow writes of Ammon-Ra and Ahriman—a regular hash of Oriental mysticism—in the language of an illiterate Swede. He ends with something to the effect that his letter is the most momentous intellectual promulgation of the age. I’m not in the habit of ignoring letters; but there’s nothing else to be done in this case. (SLCAS 177)
“The Nameless Offspring” was published in the June 1932 issue of Strange Tales of Mystery and Terror (which often hit stands the month prior to the cover date), which was edited by Harry Bates. The mention of Alhazred refers to Smith’s “The Return of the Sorcerer” (ST Sep 1931, the premiere issue) so Olsen (or Olson, as Robert E. Howard wrote his name), must have been reading Strange Tales from the the start. The mention of vampires is odd, as neither of Smith’s stories features an actual vampire—”The Return of the Sorcerer” involves another form of undeath, and “The Nameless Offspring” a ghoul—but this appears to have been a characteristic obsession of Olsen, as detailed by Robert E. Howard to Tevis Clyde smith in May 1932:
I’ve gotten some more letters from that fool Olson, in Iowa. I could endure his lunacy, but his illiteracy gets on my nerves. This time he’s frothing at the mouth on account of my “Horror from the Mound”. He lashed himself into a perfect frenzy because I said a vampire was really dead. He says that there is no death in the first place, and that Christ was a vampire. Also that a vampire is in “reallity” an idealist, with an earth-gravity of 50 per cent. Whatever the hell that means. He says that I ought to be ashamed “tweesting” the facts around and “making the allmighty God look like the dirtiest devil from Hell.” He also says that he is going to “proove” the Medical Society is a pack of fools shortly. He alleges to “proove” his “prooves” by Einstein, Genghis Khan, Napoleon, and other great scientists and philosophers. He seems to have the mysteries of life at his finger tips. Well, what the Hell. (CL 2.342-343)
“The Horror from the Mound” appeared in the May 1932 issue of Weird Tales—Howard had, ironically, first submitted it to Strange Tales but it was rejected; he wouldn’t have a story in Strange Tales until June 1932. So it is reasonable that Olsen was a regular reader of WT as well as ST; Howard had previously addressed the subject of vampires in “The Moon of Skulls” (WT Jun-July 1930) and “Hills of the Dead” (WT Aug 1930), and Olsen had apparently previously written to Howard about the latter tale (CL 2.354, AMtF 1.292).
Howard’s story was, as described by Jeffrey Shanks and Mark Finn in “Vaqueros and Vampires in the Pulps: Robert E. Howard and the Dawn of the Undead West”, probably derived from Bram Stoker by way of Universal Pictures and Bela Lugosi. (UIW2 8-9) The vampire de Valdez would be familiar to contemporary readers, a suave nobleman vampire along the lines of Count Dracula; Olsen’s ideas of vampires, by contrast, are very atypical even by the pulp standards of 1932, not in keeping with traditional Eastern European folklore as used by Stoker in Dracula (1897) or Montague Summers’ Vampire: His Kith and Kin (1928), or even the more occult notions of the vampire promoted by Helena Blavatsky in Isis Unveiled (1877).
Whatever Olsen’s immediate sources, his fan-letters appear to be a personal combination of occult metaphysics…and physics, as Howard recounts in a later letter to Clyde Smith:
More gems from Olson: “The A-Rama is Einstein A-Space, the B-Rama is brain or Brama, the C-Rama is Solar Plexus or Pain and in it’s cappacity of being organic Pain it is Visshnue the creator and the D-Rama is that thing we know as Drama, which is the four-armed ballance of Shiva the destroyer, being the basical gender in nature and being in effect also sex, since sex and ellementairy nature is the same thing actually, as soon as I explain it —–” “The chief thing Jesus tried to impress was that want is in itself allmight and that by means of training the mind for greater wants and the body to hold greater hungers, if anything hapens to the consciousness, the atoms hold the hunger and do not break in decay, accordingly as the stomack eats up the filler and the blood thins down, the person comes up with high hungers and if he is a fool he is then a vampire.” “Accordingly, no vampire, however vampirally ignorant he may be, can possibly be as vampirical as yourself and all the people of the earth, since not knowing this, you account not at all the strict code that is Mrs. Cornelius VanderBilt or Mrs. Astor or that of any Duke or Duchess of the world — Why do you suppose that a Duke considers that he may withouth regrets pierce with his sword a man that refuses to pay him respect — A man that refuses to stop and utterly postphone the filling of his hungers the instance the Duke appears in the vicinity?” He also sends me a damnable chain letter and tells me I dare not refuse to continue the chain. Like hell I don’t. I might excuse his insanity, but writers of chain-letters are a blight and a stumbling block on the road of progress. (CL 2.350-351)
This rant at least contains a few more recognizable elements—”Brama” (Bhrama), ”Visshnue” (Vishnu) and Shiva are deities in the Hindu religion, and form a divine trinity; the forehead and solar plexus are typically associated with chakras in tantric yoga, and so suggest Olsen was tapping into Indian or Theosophical materials. The reference to Einstein’s “A-Space” is vague, but appears to be an interpretation of Einstein notation with regards to his theory of General Relativity—although I’ve yet to find a source that uses the exact nomenclature, Einstein notation does involve the use of vectors. Howard, in a letter now lost, apparently communicated something of Olsen to Lovecraft, who replied on 7 May:
As for this Olson—I haven’t ever been honoured by his direct attention, but I have seen some of the letters with which he has been pestering poor Whitehead during the last few months. It appears that he is quite a notorious nuisance among ‘scientifiction’ writers, especially those contributing to the Clayton magazines. he is—in the opinion of Bates, Whitehead (who has had some experience as a psychiatrist) and myself—a genuine maniac; though we don’t know whether or not he is under actual restraint. He may be a relatively harmless case living with his family—though none the less wholly emented in certain directions. He has been giving Whitehead long and frantic lectures on “vectors”, and “A, B, and C-space”. It seems there is something especially sinister and menacing about C—space—so that it will bring about the end of the world very shortly unless all living sages get busy and call in the aid of the “Vectors”. Olson also has some startling and unique biological theories. According to him, the blood is not the life but the death. It is our blood which makes us die—and therefore, since food makes blood, the one simple way to become immortal is to discontinue the use of food! Poor devil—I suppose he is an ignorant, weak-brained fellow who saturated himself with odds and ends of popular occult and scientific lore either before or after the crucial thread of sanity snapped. As Whitehead says, there is nothing to do but ignore the letters of a case like that. (AMtF 1.287)
Whitehead had published stories in both Strange Tales and Weird Tales in the months leading up to May 1932, none of which involve vampires per se, although “Cassius” (ST Nov 1931) comes close. What other writers Olsen made a nuisance of himself of is open to speculation; based solely on what we know of his interests and the magazines he read, likely victims include those whose vampire stories earned the front cover, such as Kirk Mashburn (“Placide’s Wife,” WT Nov 1931; “The Vengeance of Ixmal,” WT Mar 1932) and Hugh B. Cave (“The Brotherhood of Blood,” WT May 1932), though any of the Strange Tales or Weird Tales writers would likely be fair game; and apparently August Derleth was on the receiving end of Olsen’s intentions (SLCAS 289). Robert E. Howard replied to Lovecraft in a letter dated 24 May 1932:
Poor Olson — what you say of him clinches my conclusion that he is completely insane. I first heard from him a long time ago when he wrote commenting on my “Hills of the Dead”; favorably, by the way. “The Horror from the Mound” seems to have enraged him. He hasn’t pulled any “C-Space” or “vectors” on me, though he has had considerable to say about “Ramas” A,B,C, etc.. Neither has he given me the secret of immortality, though he has hinted darkly at it. I’ve never answered any of his letters, though the impulse has been strong to reply with a missive that would make his ravings sound like the prosaic theorizings of a professor fossilized in conventions. But it would be a poor thing to make game of the unfortunate soul. (CL 2.354, AMtF 1.292)
Howard also passed along an abbreviated version of Lovecraft’s record of Olsen’s rantings to Clyde Smith. (CL 2.369) More interesting, perhaps, is that Clark Ashton Smith continued to hear from Olsen, as Lovecraft duly passed on to Howard in a letter dated 8 June 1932:
As for the cracked and ubiquitous Olson—Clark Ashton Smith has been hearing from him now. He is fairly frothing at the mouth over what he considers Smith’s disrespectful treatment of vampires—who, he argues, are the saviours of the world because they take away the blood which forms the death of us all! Obviously, the poor fellow’s epistles admit of no reply. All one can do is to let him keep on writing—which doubtless relieves his agitated and disordered emotions. (AMtF 1.307)
Olsen continued to be a point of discussion for Lovecraft and Clark Ashton Smith; while their complete correspondence has not yet been published (Hippocampus Press is currently working on the volume, to be titled Dawnward Spire, Lonely Hill: The Letters of H. P. Lovecraft and Clark Ashton Smith, to be edited by S. T. Joshi and David E. Schultz), we do have some intriguing fragments of their conversation. In a November 1933 letter to Lovecraft, Smith wrote:
Olsen, as you wisely say, is a totally different matter; megalomania, dementia, mystic delirium and whatnot were all scrambled together in the one interminable screed he wrote me. (SLCAS 236)
Lovecraft apparently came to Olsen’s attention after “The Dreams in the Witch-House” was published in the July 1932 Werid Tales, and received his own letter—much like Smith, Howard’s, and Whitehead’s in content, though apparently too offering the “secret of immortality” which Howard said he had hinted at. Lovecraft forwarded the letter to Smith, who replied on 4 December 1933:
The Olsen letter, which I return, is most illuminating. Someone, I forget whom, has fathered a book on the sort of cosmogony at which O. is apparently driving. Of course, if you accept the idea that the earth’s surface is really the inside of a sphere surrounding the negligible remainder of the cosmos, then the space-conceptions implied in your Witchhouse story are most egregiously fallacious. The letter is really a marvel of lucidity compared to the 10 or twelve page monograph on the nobility of ghouls, vampires et al which I received from Olsen in correction of my “Nameless Offspring” and the errors of Abdul Alhazred. It would seem that the bats in Olsen’s belfry—or the spirochetae in his spinal column—are less gyrationally active than of yore. However, it is plain that he has not relinquished his position of mentor-in-chief to the Weird Tales contributors! His offer to instruct you in person for 25 paltry pazoors is truly magnanimous not to say magnific. (SLCAS 242-243)
The “Hollow Earth” theory has been around in one form or another for centuries, and by the early 20th century was the domain of cranks, occultists, and fiction writers—he might possibly have been thinking of Marshall Gardner’s A Journey to the Earth’s Interior (1913, revised 1920). “Spirochetae” is a reference to syphilis, with Smith implying that Olsen was suffering from advanced stages of the disease, which can cause delusions and hallucinations; obviously, the Californian never knew that Lovecraft’s father had died of neurosyphilis (and it is unknown if Lovecraft himself was aware of the exact nature of his father’s terminal illness). Smith repeated the assertion in a letter to August Derleth dated 13 April 1937:
As for me, I’ll never forget the letters from that paretic Swede, Olsen; one of which letters corrected at great length certain mistaken notions of Abdul Alhazred. But I remember also that you had some experience with Olsen and his patents of infernal and grandiose nobility! (SLCAS 289)
From that point on, Olsen apparently became a familiar enough touchstone to be mentioned in passing in Lovecraft’s letters (LRBO 256), but was rarely mentioned.
Other than these fragments, we know very little about this individual; no Olson or Olsen with those initials is listed on the 1930 or 1940 US census for Sheldon, Iowa. There is currently no evidence of letters from Olsen before 1930 or after 1933, at least in the published correspondence of Howard, Lovecraft, Smith, & co., nor have I yet turned up any regular fan-letters in the letter-columns of Weird Tales or Strange Tales. Probably there’s some truth to Lovecraft’s assessment that Olsen “saturated himself with odds and ends of popular occult and scientific lore”—what with the disparate homebrewed mix of vampirology, Christian apocrypha, Einsteinian physics, Theosophy or Hindu religion, and Hollow Earth Theory—Olsen certainly qualifies as one of the weirdest correspondents in a weird circle.
- A Means to Freedom (Hippocampus Press, 2 vols.)
- Collected Letters of Robert E. Howard (REH Foundation Press, 3 vols. + Index and Addenda)
- Letters to Robert Bloch and Others (Hippocampus Press)
- Selected Letters of Clark Ashton Smith (Arkham House)
- Undead in the West II: They Just Keep Coming (Scarecrow Press)