Hubris, a tragic defect, can be defined as inordinate pride. In 1692 mass craze broke Forth in the Massachusetts town of Salem. The society lives under a theocracy in 1692, and because of the heavy spiritual atmosphere an delinquent chance for everyone to show his guilt and wickednesss emerges. The drama, The Crucible, narrates the clip accurately.
The Salem Witch tests prosecute any individual believed to hold interactions with the Devil. Because of the guilt carried in each individual s wickednesss and the desire to look pious, inordinate pride, or Hubris emerges in several characters. This pride reveals itself in the freshly elected Reverend Parris with his desire for his household and him to be seen as godly. Besides it appears in Deputy Governor Danforth with his involuntariness to let anyone to fiddle with his authorization, and besides in John Proctor who refuses to add blemish to his name
Reverend Paris became consumed by pride throughout the narrative. Parris, being the freshly elected curate in town, has an compulsion with maintaining his visual aspect pure and in a godly manor. Not merely did Parris desire for his visual aspect to be godly, but that of his household besides. When word spreads that unnatural occurrences among the Parris have been taking topographic point, he becomes speedy to cover them up and maintain them secret. This shows that pride in Parris keeps him from the truth for the intent of maintaining a good visual aspect.
Hubris besides becomes evident among Deputy Governor Danforth whom will non let anyone to endanger his authorization or acquire in the manner of him looking to be right. Hang them, bent Thursday em high over the town quotes Danforth in Act IV page 134. This statement, peculiarly the high over the town, shows how Danforth has inordinate pride and must look to hold authorization over the town. He desires for the hangings to be high over the town so that many people will see whom Danforth had hung, and it will be known that he has authorization.
Besides he attempts to hold John Proctor confess on a sheet of paper so that Danforth may hang it in the Church for everyone to see how he made John Proctor confess. This pride pulls him off from the truth about the artlessness of Proctor and others, and towards deriving his owns acknowledgment.
John Proctor besides lets his pride guide him. In Act IV, John and Danforth argue over John squealing on paper to being with the Devil. John desires non to squeal so that his name will be pure. If John confesses he spares his ain life and avoids being hung. Because it is my name! Because I can non hold another in my life! Because I lie and sign myself to lies! Because I am non worth the dust on the pess of them that bent! How may I live without my name? I have give you my psyche ; go forth me my name, exclaims Proctor ; this announcement shows that Proctor has so much pride in his name that he will decease and be hung to maintain his name pure, instead than lie and populate, and hold his name contain defect.
The inordinate Pride, or Hubris, throughout The Crucible becomes the chief motivation in several characters. Everyone involved in the Salem enchantress Trials becomes someway affected by their ain or person else s pride. Through hubris and the absence of the truth many guiltless citizens were condemned to decease.