Marc Antony’ s Speech In Caesar Essay, Research Paper
In merely a few words, a complete portrayal of a character can be formed. As in all Shakespearian play, The Tragedy of Julius Caesar is consummate in its technique of word picture and fluency. In Marc Antony? s celebrated address to the plebeians after Caesar? s decease, he repeatedly states that? Brutus is an honest adult male? ( 3.2.89 ) . The quotation mark, which can be taken both on a actual and figurative degree, reveals much about the character of Brutus. Not merely does Antony? s quotation mark point, evidently, to the fact that Brutus is seen as an honest adult male, but in its tone and application, it besides raises inquiries as to whether this award is punctually placed.
Marcus Brutus is seen by all of Rome, including himself, as an solid adult male of the province. He has learned to take pride in his repute and is eager to utilize his distinguished position to every possible advantage. After Caesar? s assasination, Brutus additions the attending of the people by inquiring them to? Believe [ him ] for [ his ] award and have respect to [ his ] award that [ they ] may believe? ( 3.2.14-16 ) . He knows that he is seen as possessing aristocracy and uses this image to rock the heads of the common mans. Since he is honest, after all, so all of his determinations must besides be both honest and true. Antony, nevertheless, sees the arrogant side of Brutus that has developed. He notices Brutus? retiring hubris and uses it against him. Through repeatedly saying the thought that? Brutus is an honest adult male? in his address, and so indicating out the fact that Brutus is claiming to be so? honest? because he murdered Caesar, Antony rapidly dissuades the people from Brutus? line of idea to his ain. Although it is evident that Brutus is perceived as a respectable member of the Roman community, this regard by the people is non strong plenty to keep when Brutus takes his supposed moral duties excessively far and slayings his friend. Brutus? repute, although sound, is non sound plenty to cover such blatantly faulty motivations: motivations that function his ain egotistic scruples instead than functioning the concerns and frights of the citizens of Rome.
Anthony may hold besides noticed ( and be utilizing the cognition in his address ) that Cassius? flattery, every bit good as the flattery of the other plotters, has eventually made its grade on Brutus. From the beginning of act one, Cassius attempts to entice Brutus into the Caesar blackwash secret plan through flattery. ? Why should [ Caesar? s ] name be sounded more than yours? ? Cassius asks Brutus ( 1.2.143 ) . ? Weigh them, ? Cassius says, ? Brutus? , ? is as heavy ; conjure with? mutton quad, ? Brutus? will get down a spirit every bit shortly as? Caesar? ? ( 1.2.146-147 ) . For a adult male of such aristocracy, it is unusual that Brutus reacts so well to the congratulations that Cassius so easy offers. Brutus ne’er inquiries Cassius? grounds for the slaying confederacy. He sees them as true. The lone quandary he has in killing Caesar lies entirely in the thought that Caesar is his friend – non that Caesar does non possess the features of aspiration that Cassius convinces Brutus are feasible grounds for confederacy. Since Brutus? image of himself has gained in strength through the flattery of others, he comes to the point that he sees no wrong in his actions because they do come from such an solid member of Rome – himself. Brut
us allows his self-assuredness to balloon into amour propre, and, no uncertainty, sets himself to be trapped by Antony? s address to the plebeians.
Brutus believes that all work forces who respect his self-respect must portion the same values as himself. He loves Caesar, but since Caesar does non portion the same ideals for Rome that Brutus does, Brutus finds sufficient ground to murder him. Antony states that? all the plotters save merely [ Brutus ] did what they did in enviousness of great Caesar? ( 5.5.69-70 ) . Brutus in no manner envies Caesar. He is simply afraid of Caesar? s turning power and how Caesar may try a absolutism in Brutus? beloved Rome. However, since Cassius appears to continue the same criterions as himself, Brutus states? that [ Cassius ] does love [ him ] , [ he ] is nil covetous? ( 1.2.163 ) . Since he is allegedly so? honest, ? Brutus believes that merely those with values in line with his are deserving his complete regard. Since Antony does non portion the same values and beliefs as himself, Brutus does non see him as a menace. He states that? Antony is but a limb of Caesar. . . [ and ] can make no more than Caesar? s arm when Caesar? s caput is off? ( 2.1.165, 182-183 ) . ? Think non of him, ? Brutus continues, ? he is given to athleticss, to wildness, to much company? – all activities Brutus does non believe to be worthy of regard ( 2.1.181, 188-189 ) . It is through this line of concluding that Antony? s life is spared and Brutus? ruin comes so wholly. Brutus has such religions in his ain moral erectness that he discards the thoughts of others and makes himself the sole justice on all Roman affairs. He believes that commanding Rome? s destiny is his responsibility since he has the most? honest? rules in the province. As Antony says, ? Brutus is an honest man. ? Brutus relies so much on this? award, ? though, that he refuses to open himself up to any thought that is non his ain. If Brutus deems a construct as dependable, so it is so. It is his failure to admit other? s thoughts that leads to Brutus? inevitable death.
In his address after Caesar? s decease, Marc Antony states repetitively that? Brutus is an honest man. ? It is self-contradictory how his words pealing genuine with both truth and cynicism. Brutus is a good adult male. He is a good citizen. He is a good Roman. However, Brutus lets his goodness and his award run off with him. He forgets that one adult male should non make up one’s mind a state? s destiny – no affair how? honest? the adult male may or may non be. Brutus becomes what he hates. He takes the reign of power over Rome into his ain custodies – the exact scenario he was trying to avoid with the assasination of Caesar. With Antony? s one brief line, Shakespeare creates an full portrayal of Brutus. ? Brutus is an honest man. ? The statement is true. Brutus is honest, but the implicit in significance behind Antony? s words is besides true – Brutus is non honest plenty to make up one’s mind the destiny of all of Rome. Shakespeare? s ability to add deepness, dimension, and humanity to a character in such few words is singular. Brutus, through Shakespeare? s portraiture of him, will, ever be seen as an? honest adult male? and his bequest of? award? will populate on and flourish as a major subject in literature and life throughout the ages.
Shakespeare, William. The Calamity of Julius Caesar. Ed. William and Barbara Rosen. New York: Penguin Books Ltd. Signet Classic Series. 1963.